Saved Through Water (Exodus 2:1-20)

What is baptism all about? Why the symbolism of water? The New Testament points back to some Old Testament stories to help us understand. In this talk we consider the story of Moses in a basket in the Nile.

As recorded at St. Luke’s

Baptism – Water and a new idenity

Today we baptised Mason and Hudson. But you may be wondering, what is baptism all about?

Although, it is a ritual that Christians have been practicing for 1000s of years,

do you really understand what it is all about? What is going on?

Two verses in the New Testament may give some clues.

First, our verse of the week. Jesus tells his disciples:

“Therefore go and make disciples of all nations,

baptising them in the name of the Father and of the Son and of the Holy Spirit,” (Matthew 28:19)

Why do we baptise people as Christians? Because Jesus tells us to! But notice, it  is also done ‘in the name of the Father and of the Son and of the Holy Spirit.’ Today is Trinity Sunday, where we remember God is one but three persons. This is perhaps expressed most clearly in the name of God used in baptism: Father, Son and Holy Spirit. One name, but three persons. This is the God of the Bible, the God revealed by Jesus Christ, who is the Son, the God who lives with us still by His Holy Spirit, the God who we speak to as our Father. Baptism in his name, is an outward sign of entering into a living relationship with this God. The name part is important. But why the water?

Well the New Testament gives a few different explanations for the water:

  • it is a sign of cleansing, when we become a Christian, God cleanses us from our sins.
  • it is a sign of death and re-birth – in that we are covered with water and come out the other side a new person. This links us with Jesus’s death and resurrection.
  • it is also linked with some key stories of God saving his people in the Old Testament. In 1 Peter 3:20-21 it says,

“In the ark only a few people, eight in all, were saved through water, and this water symbolises baptism that now saves you also…” (1 Peter 3:20-21)

Noah – Saved through water and a new identity

In fact the story of Noah tells how God took Noah and saved him through the great flood by telling him to build an ark. Noah believed God, built the ark and he and his wife and three sons and their wives went into the ark, along with lots of animals, so that when the flood came on the earth, they were saved when everyone else was drowned.

Then the flood subsided, the water dried up and Noah, his family and all the animals came out the other side – saved from the flood. At that point God entered into a new relationship with Noah, promising never to wipe out the whole earth again in the same way. The rainbow was given as a sign and symbol of that new promise and new relationship between God and his creation.

Noah and his family were saved through water and given a new relationship with God. This is reflected in baptism.

Moses – Saved through water and a new identity

The story, we had read to us earlier from the beginning of Exodus also involves someone being saved through water and coming into a new relationship. In fact we are told at the end of the story, that Moses’s new name means, ‘I drew him out of the water.’

At this time the people of Israel are living in Egypt. They have grown in number and the new Egyptian Pharaoh – that is the king of Egypt has become frightened that they might grow too powerful for the Egyptians and become an enemy within. He thus begins a process of persecution of the Israelites, not unlike the persecution of their descendants by the Nazis in the 1930s and 1940s.

It starts off with basic oppression, forcing the Israelites into harsh labour. But this does not work, they just keep increasing in number.

Then he tells the Jewish midwives to kill the baby boys when they are born. But the midwives fear God more than Pharaoh and refuse to obey. Making the rather silly excuse that Israelite or Hebrew boys are born too quickly so they are never there in time!! Pharaoh the powerful king of Egypt is thwarted by a couple of Israelite women!

So, Pharaoh tells his people to throw all Hebrew boys that are born into the Nile, but to spare the girls. This in itself is ironic, because in this story as with the midwives, it is the women that are the key to resisting Pharaoh’s plans! Three women in particular stand out in Exodus 2. Without them, Moses would have died at Pharaoh’s hands.

His Mother’s Faith

Firstly, there was his mother. For her this baby was a wonderful new creation and just as God says in Genesis 1, in the Creation narrative, ‘it is good’, so this mother like most mothers, looks at her newborn son and sees that “he is good”! This is a fine beautiful baby boy.

So, like most mothers she is desperate to protect him from the wicked rule of Pharaoh that wants him dead along with the other new-born baby boys.

At first she manages to hide him away. But as she grows this becomes more difficult.

So, in a desperate act of faith and hope that somehow God might save her child, she builds an ark. After all if God saved Noah from the flood through the ark, perhaps he can save her son from the Nile by an ark.

So, she obeys Pharaoh and throws her baby Hebrew boy into the Nile, but floating in an ark. Trusting the God that saved Noah through water in an ark, might also save her son, through water in an ark.

His Sister’s Courage

At this point the mother drops out of the story. It is only the babies sister left to watch the baby floating in the reeds of the great river. But she bravely does so. In the end, the sister’s courage in waiting around to somehow look after her baby brother in defiance of Pharaoh, will prove an indispensable part of the story.

His Enemy’s Daughter

Then Pharaoh’s daughter comes to the river. Now remember Pharaoh wants every Hebrew boy dead. Here is his daughter, enjoying all the luxuries of being part of his family and expected to be fully behind his policies coming down to the river just where the baby is floating.

Then she spots the basket and asks for it to be brought to her. She opens the basket and there is a baby!

If we didn’t know how the story works out, this is a moment of sheer jeopardy. Surely, Pharaoh’s daughter will obey her father’s orders and toss this baby – this child of the dangerous Hebrews into the river to drown.

But Pharaoh’s daughter does not act as her father would want. Rather she acts in line with the Hebrew midwives who feared the God of the Hebrews and did what was right.

What did Pharaoh’s daughter do?

  • Shows Pity

First of all we are told that she felt sorry for the baby or showed pity. She saw this crying baby and her instinct was to spare it from the terrible massacre perpetrated by her father.

But at first all she says is, “This is one of the Hebrew babies.”

Does this simple phrase show that she is torn between obeying her father and showing pity?

At that moment, in a great act of courage, the sister steps in and makes a suggestion – “Shall I go and fetch one of the Hebrew women to nurse the baby for you?” The sister maybe sensed that Pharaoh’s daughter was moved to show pity, but this was still a great risk – after all, Pharaoh’s daughter could have had her killed for making a suggestion that she defy her father in this way.

But, the daughters courage instead helps bring about Pharaoh’s daughters help. Pity for a crying baby wins out over obedience to a powerful father.

  • Acts Generously

But not only does this woman show pity, she also acts generously. When the mother is fetched, she actually pays her to look after the baby! She goes above and beyond what is necessary merely to save, she now acts to positively bless the baby in complete defiance of her father’s aims.

  • Adopts

And she goes further, she takes the boy and adopts him and gives him a new name: Moses, which means “I drew him out of water.”

She acts like God, she saves the baby from water, then enters into a new relationship with him.

Notice that Moses is a baby. He does nothing but cry. He owes his life, to his mother’s care and act of faith in God, his sister’s courage and Pharaoh’s daughter’s pity, generosity and adoption. All this is grace, a grace that ultimately comes from God. None of it is down to Moses himself.

Yet, God had plans for Moses. He would ultimately be God’s chosen leader of Israel.

Israel – Saved through water and a new identity

In fact, his birth story echoes what God would do to save Israel.

God went to war with Pharaoh for his oppression of the Israelites. After a series of plagues Pharaoh was forced to let the Israelites leave.

But then he changed his mind and came after them with a great army, so that they were trapped between the army and the sea.

But God once again acted to save the Israelites through water. He parted the sea, so that Israel crossed on dry land, but the Egyptian army, like the Hebrew boy babies from the time of Moses’s birth were drowned in the sea.

God saved them through water, but in order to enter into a new relationship with them, where they would be formed into a new nation, following God’s ways and living in the promised land.

In fact, like Pharaoh’s daughter, who heard baby Moses crying, God heard the cry of his people and had pity on them and rescued them.

Like Pharaoh’s daughter he was generous to them bringing them eventually into a beautiful new land to live in, even though they had done nothing to deserve this.

Like Pharaoh’s daughter God adopted this people to be his own, to bear his name and to live in his ways.

You?

As Christians, we know that baptism, reminds us of all of this.

In his first letter to Corinthians, Paul says:

“They were all baptised into Moses in the cloud and in the sea.” (1 Corinthians 10:2)

He thus deliberately links Christian baptism as a sign of what God does to us, with what God had done for Israel.

Just as Moses as a baby could do nothing to save himself, so we can do nothing to save ourselves.

Rather God, out of pity for our plight because we have lived as though God does not matter and is not important, going our own way and messing up his world, gave us a way out of being condemned for that wrongdoing. He had pity on us and sent Jesus to receive the condemnation on the cross, so that all who put their trust in his salvation may be forgiven, freed from condemnation and saved from judgement and death.

More than that, God acts generously towards us giving us new life, restoring us now and giving us the joy and hope of eternal life.

Finally, he adopts us to be his children and gives us his Spirit, so that we can live with a new and wonderful sense of identity – more than being treated as part of Pharaoh’s family, we are now treated as part of God’s family.

So, have you been saved by God in this way? Have you chosen to put your trust in him and grasp hold of the new life and new identity he offers you? It’s never too late or too soon. Now is the time to take hold of the life that God wants to give you, just as at their baptism we pray he will do for Hudson and Mason.

Yours in Christ,

Paul

Feedback from the Annual Parochial Church Meeting

At our annual meeting on Thursday 25th May, we had an encouraging turn out, and a positive discussion.

Jemima Brown the Regeneration Officer shared all the many initiatives that had begun in her first six months in the role.

We then shared and gave thanks for what was going well:

  • A growing profile in the town
  • Looking forward to 2027, the 200th anniversary.
  • Encouraged by the number of people who visit the church when the door is open.
  • Regular services with Eucharist every Sunday
  • Beautiful music every week
  • Continuing Sunday School
  • Fellowship and welcome to new people and visitors
  • Opportunity to be friends with St. Luke’s
  • The lantern being lit every evening
  • New faces in church
  • Our two fantastic organists
  • The Christmas tree festival
  • Now having coffee after the service
  • Engagement with the local community
  • Claire’s ordination

We elected Mark Ogden to serve for another year as Church Warden and gave thanks for the years that Sue Martin has served as Church Warden. We elected Giny Lowis, Sue Martin, Derek Tench and Janet Reid to the Parochial Church Council. They will join the two Deanery Synod representatives (Jean Mayton and Maureen Claringbold ), the clergy and Church Warden to form the PCC.

We ended the meeting by considering questions you might want the vicar to consider during his Sabbatical as he reflects about St. Luke’s. Suggested questions included:

  • Could there be wider use of the building and even the vestry?
  • Could the lights on the church tower change colour for special occasions (Like the Eiffel Tower)?
  • Could we keep most of the pews, but enlarge “the social area” at the back of church?
  • Is there a way of integrating the Sunday School more?
  • How can we mix more with St. Luke’s?
  • Can we hold other types of service? E.g. Short worship or a healing service?
  • Can we find ways to respond to the questions that people in the congregation have in occasional sermon series?
  • What can we do for people who have no familiarity with church language and practice?
  • How can we be fully inclusive?
  • What are we here for?

Pentecost (Acts 2:1-21)

When the Holy Spirit first came on the church, it was a dramatic event. The same strange signs don’t happen when people become Christians, but they help us understand what the coming of the Spirit is all about.

As recorded at an All Age service at St. Luke’s.

Promise of Power – Rushing Wind

  • If you are inside and you look out the window, how can you tell whether it is windy or not?

We don’t see the wind, but we can see its effects. The trees move about, sometimes we can hear the rustling of leaves or even see things blowing about in the wind.

In the same way, we don’t see the Holy Spirit, but we do see its effects and they are incredibly powerful!

  • Competition – Knocking down card from a distance

We now create power from the wind. Out at sea you can see lots of wind turbines. As the wind blows, they spin and drive a generator, which converts the power of the wind into electricity, which powers our lights, computers and even cars.

Harnessed in the right way, wind can create power and power makes it possible for us to do things we would not otherwise be able to do. Without electricity your mobile phone is a useless lump of metal. Without electricity, your TV is just a blank picture, without electricity, your electric car won’t take you anywhere.

Just before Jesus ascended to heaven, he spoke to his followers and told them what their mission would be:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

It was mission impossible. How could this small band of men and women, who had no power in human terms, no education, not much money, no army, reach out to the ends of the earth with the message about Jesus. Especially in a world, that had rejected Jesus and had him crucified.

Jesus says they will be able to do this, because they will receive power when the Holy Spirit comes on them. That is what happened 10 days later. They were in Jerusalem on the day of Pentecost and Acts tells us:

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.” (Acts 2:2)

The word for Spirit, is sometimes translated breath or wind. It is something we do not see, but we do see its effects. Jesus told this group of powerless people, to be witnesses to the ends of the earth in a world that had me crucified. It was an impossible ask, but with the power of the Spirit, these people were transformed and so the good news of Jesus has spread to the ends of the earth. There are Christians in every nation.

For us today in Ramsgate, thinking about spreading the good news about Jesus to the people around us, who often seem uninterested and sometimes quite anti-religion, can feel like an impossible ask. It is, we cannot do it without the power of God, but by the Holy Spirit, we have the power of God in us, what is impossible becomes possible.

______________________________________________________

So, the Spirit comes with a sound of rushing win on that first Pentecost, when the church first received the Holy Spirit. This was a special occasion, when people become Christians today, they receive the Holy Spirit, but don’t hear the sound of rushing wind. Nonetheless, the special events of that day were given as symbols of what Jesus was doing by sending the Holy Spirit upon them.

The rushing wind was a sign that God was sending power on them, but then there was another symbol: fire.

Everyone Involved – Fire on Every Head

They saw what seemed to be tongues of fire that separated and came to rest on each of them.” (Acts 2:3)

Paper fire crowns coloured in during service – put them on your head… Place tongues of fire on each child’s head.

Again this only happened on this first special occasion, but it was done to show that the Holy Spirit came not just on a few special people, but on all of God’s people. What does the fire mean?

It is a symbol of God’s presence with his people. In Exodus, Moses met God speaking to him from a bush on fire, but on fire in a way that meant it did not burn up. When God spoke to the people of Israel after they came out of Egypt, he spoke to them from fire on top of Mount Sinai.

Now, however, the fire settles on each person. It shows that God is now with us as individuals, all who believe in Jesus have the Holy Spirit in them. That is how God is with us, that is how Jesus is in our hearts.

When I was nine years old, I was coming to Sunday School and learning about Jesus and growing to see how much Christians loved each other. One day a vicar came to my school and said, “Why don’t you invite Jesus into your heart?” That night I did and I had a real sense of God coming to be with me. It was by Jesus sending the Holy Spirit into my life. I did not see flames of fire or hear a rushing wind, but the feeling and sense was real enough!!

The fire is also a symbol of God’s power. It settled on every person there.

  • Do you know how many people were together when the Spirit came?

In fact, Luke tells us that there were about 120 people together at that time, 120 who followed Jesus and probably had seen him after he was raised from the dead. The fire on each of their heads, shows that all of them had received the same Spirit, that they were all together given power by God to help fulfil the impossible mission to be witnesses to the ends of the earth.

This reminds us that church is not just about the people who stand up at the front, like Peter did later on that day in Pentecost, it is about everyone working together. As I go on Sabbatical for three months, the churches I am responsible will continue to run and bear fruit, because I am not the church, we are the church!!

The fire on every head shows that everyone is involved!

Everyone Welcome – Speaking in Different Languages

The first amazing special sign that first Pentecost was the wind blowing. The second was the fire on their heads.

The third was that they all started speaking in different languages. Languages they did not know, but that the crowds in Jerusalem who were from lots of different countries, could hear them speaking in their own language.

“All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” (Acts 2:4)

To give us a feel for this, I wonder if there are people in the congregation that can say the following phrase from the end of our reading in their own language:

“Everyone who calls on the name of the Lord will be saved.” (Act 2:21)

Albanian:

“Dhe do të ndodhë që kush ta ketë thirrur emrin e Zotit, do të shpëtohet”

Czech:

” a každý, kdo vzývá jméno Pánì, bude zachránìn.'”

French:

“Alors quiconque invoquera le nom du Seigneur sera sauvé.”

Spanish:

” todo aquel que invoque el nombre del Señor, será salvo”.”

Polish:

“Ka¿dy, kto wzywaæ bêdzie imienia Pañskiego, bêdzie zbawiony.”

German:

” Und es soll geschehen: wer den Namen des Herrn anrufen wird, der soll gerettet werden.”

In Old Testament times, the main point of being given the Spirit was for Prophecy. That seems to be the main thing that happens here, but again everyone is involved as everyone has received the Holy Spirit:

“In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” (Acts 2:17-18)

But more than showing that everyone is involved, it shows us that this is a message from God for everyone. In other words, everyone is welcome to become a follower of Jesus and discover a fresh relationship with God and the gift of eternal life.

We should celebrate the fact that as Christians we are part of a worldwide family, with people from every nation and every language. Although we are mainly white English in our churches here, let’s rejoice that we also have people from other nations with us to remind us that Christianity is not an English religion, it is for everyone in the world. In fact, “All who call on the name of the Lord will be saved!”

  • This reminds us of the impossible mission – to be witnesses to the ends of the earth. I wonder what groups that you come across, that you might consider to be the ends of the earth in terms of bringing the message of Jesus. What groups of people that feel different to us and we struggle to communicate with, might God be giving us power to reach out to and tell about Jesus?

Sailors’ Church

There will be a launch service for the summer season of Sailors’ Church in the harbour on Sunday 4th June at 6pm, with afternoon tea from 5pm beforehand. Everyone is welcome to attend.

The plan is then to have a service at 6pm on the Second Sunday of the month through the summer:

  • Sunday 9th July – Sea Sunday
  • Sunday 13th August
  • Sunday 10th September

If you want to offer to help to open up the church, then please join us on 4th June to sign up to volunteer.

Yard Sale – Summer 2023

On the second Saturday of the summer months (10th June, 8th July, 12th August, 9th September) there will be a Yard Sale – stalls and activities, pre-loved and vintage clothes, food, bric-a-brac, crafts and lots of family fun.

The Sale runs from 11am to 3pm and the Church will be open during these times. Everyone is welcome to visit us.

YI @ ‘The Event’

This week YI will not be meeting in St. Luke’s church hall Sunday evening but will instead will be joining other Youth groups in Thanet at ‘The Event’.

Games, food, worship and bible teaching still feature, but we’ll be together with other friends from the area. This month we are at Queens Road Baptist Church in Broadstairs, 6pm – 8pm.

Peter and Charlie will be taking a group, so do get in touch.

Annual Meeting

St. George’s Annual Meeting will take place in the church at 7pm on Thursday 25th May. It is a great chance to celebrate all that God has been doing amongst us over the last year (see the annual report below), to elect and pray for those involved in key governance work and to think ahead to what God might be doing with us in the future.

There will also be a report from our Regeneration Officer, Jemima Brown.