The 3rd commandment instructs us to not misuse the name of the Lord our God. How do we not only refrain from misuse, but actively seek to honour and glorify the name our God.

Good morning, it is a joy to be here with you this morning, thank you to Paul and Claire for inviting me.

As Claire said my name is Charmaine, as our commandment this morning is about God’s name, I thought I would have a look at the meaning of some names. Its slightly hard to pin down the meaning of Charmaine – the one I like is ‘filled with delight’. Slightly easier is my middle name, Fiona, which is Gaelic and means fair or blonde (not quite sure of the suitability of that one!!). I also looked into some names you may know – Claire – which apparently means illustrious. Now I know my parents didn’t chose Charmaine because of what it means but rather because my mother liked the name. However in the Bible names were often very important. For instance prophets often were asked to name their children a name that reflected the message God was sending to his people – for instance the prophet Hosea named his daughter Lo-Ruhamah – meaning ‘not loved’. That is hard name to have to carry around. Often in the Bible people are renamed by God given a name that reflects something of who they are in his story – like Abram who God renames as Abraham meaning father of many nations. Names can have great significance in the Bible.

This morning we are looking at the 3rd commandment in your series on the 10 Commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.” So far God has set in place the commandment that we are to have no other gods before him. He is our only God and we are to have no idols. We are not to worship anything we have created ourselves. Today’s commandment focuses on the name of God.

God’s name is something he has revealed to Israel. Back at the beginning of Exodus when God appears to Moses from the burning bush, Moses asks him what he is to tell the Israelites if they ask him what God’s name is and God answers:

Exodus 3:14 –

 14 God said to Moses, “I am who I am . [b] This is what you are to say to the Israelites: ‘I AM has sent me to you.’ “

 15 God also said to Moses, “Say to the Israelites, ‘The LORD, [c] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This is my name forever, the name by which I am to be remembered from generation to generation.

God reveals his name to his people – he is the I AM – the God who has always been and will always be.  He is the God who is – the I AM.

And it is an immense privilege for the Israelites, and today for us, to know God’s name.  In fact Israel held God’s name in such reverence, that they did not dare even speak his name, instead they used the consonants YHWH, which today we translate and use as the word LORD – in fact no one really knows how it is pronounced as Israel never said the personal name of the Lord – that was how much they revered it. YHWH or the LORD, the covenantal, faithful God.

It is an amazing privilege to be able to know the name of God. To be called into a relationship where we know him by name.   As the people of God, Israel had been given the privilege of knowing the name of God. As Christians we have even a greater privilege that we get to call God, Father, and we get to call his Son, Jesus. These are intimate names, names that reflect a close relationship. Jesus teaches us, to call his Father, Father along with him, but as he does he also teaches us to have reverence for his name.  In Matthew 6 as he teaches the Lord’s prayer he teaches both intimacy and reverence – we are able to call God Father – great intimacy and yet we are to hallow his name – to honour and respect his name.  We are not to use God’s name casually, even the right to call him Father we must remember it is a great honour. Which is why God gives us a commandment about the use of his name. His name is powerful, it is an honour to use it, we are not to misuse it.

I want us to think about 3 ways in which we use God’s name.

Firstly a don’t: The most obvious way to not misuse God’s name is to not use it as a swear word. We do not use the name of our Lord – any of his names as a swear word or an exclamation.  It is so prevalent around us that sometimes it is easy for us to slip into the habit and not even realise.  And even more easy for us not to realise that others are doing it even if we don’t ourselves.  How common using the name ‘Jesus’ as a swear word has become is that if you look it up in the dictionary – this is the definition you would find:

[as exclamation] an oath used to express irritation, dismay, or surprise

Most dictionaries will also give you a short description of Jesus the person.

And I am sure this is one of the most common ways that we see Jesus’ name misused in the world around us, whether that is at work, school or with friends and family.

However it is not only the name Jesus we misuse – we also misuse the word God – often saying things like ‘God knows’.  Without really thinking about what we are saying.  Have you ever felt inclined to reply – ‘He does’ when someone says that.

These names are precious to us, they are the names of our God, and we want them to be revered and honoured. The name of Jesus is powerful, it is the only name by which we can be saved. It is a name through which people are saved and healed.

I don’t have many regrets in my life, but there is one thing about my working life before I started working in churches that I do regret. I had colleagues who swore quite a lot and they would always apologies for using words like the F word but never for using the name of Jesus, and I really regret that I never had the courage to say to them that I didn’t care what words they used as long as they didn’t take the name of my God in vain.

Jesus’ name is precious to us and is to be used with honour and reverence and intimacy but not as a swear word.

Secondly, We can name drop

Now that sounds a bit strange really doesn’t it – its not like we’re going to go around saying ‘guess who came for dinner last night – God’.  But we do name drop – we use God’s name to justify things.  We’ve done it through the ages.  Many wars have been fought in the name of God – for which God probably did not will it to happen.  And today we can easily do the same – claiming God is on our side to help us justify our position.  Apparently during the American Civil war, a woman said to Abraham Lincoln ‘Oh Mr President, I feel sure that God is on our side… don’t you?” to which Lincoln replied ‘Ma’am, I am more concerned that we should be on God’s side.”.

But there are two ways I think we do it even more.  Its not so much that we put God’s name to things that are not of him but even more we don’t give him the honour and credit that is due to him.

Do we take time to thank God for what he has done for us?  To give him the credit when something goes well – because honestly it really is him and not us on our own we would accomplish so little.  We need a smaller picture of ourselves and a bigger picture of God – and that happens not so much by lowering ourselves but by elevating God.  We need to keep reminding ourselves of who he is and what he has done and is doing and is going to do.  Keep a picture of a big God in our minds and remember to give him the honour – to accept it and pass it on to him untouched by our own egos.

I know in my own life I can be very good at asking God for things but less good at remembering to thank him. It’s why we say grace – a reminder that all things, including the food we eat comes from him.

And thirdly and this one really made me think – we need to make sure we don’t live an inconsistent life.  We bear the family name of Christ – Christ-ians.  We bear his name. do we live up to the family name.  And so we need to live in a way that brings honour to his name. So often we don’t –

Titus 1:16 says They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

And we do the same – we claim to be Christians and to know God but so often our actions say anything but.  And the worse thing is that it doesn’t just make us look foolish or hypocritical it can actually lead to others mocking God.  They look at our behaviour and they mock God because it reflects on him how we behaviour.

We need to live lives that honour God and the name that we bear – that of Christ. 

The name of our God is powerful, majestic and awe-inspiring. The name of Jesus is the name of our King, the name of our saviour. It is a great privilege that we get to call him by name, that God reveals his name to us and calls us into relationship with him. Intimacy, relationship, love and grace.

It is a privilege and one we are to honour by giving glory to the name of our God, resisting the ways of the world and standing out for being those who do not misuse it but rather bring honour and glory to it through our lives, our words and our actions.

‘Idols’ are man made constructs that replace the one true God in our lives. In ancient times and in parts of the world today, these were statues made to be worshipped. The religion and superstition linked to them became a tyranny. The ideology claimed, that unless you appeased these gods in some way, you would be cursed. People became enslaved to gods that were not gods at all.

The Lion, the Witch and the Wardrobe

One of C.S. Lewis’s most famous books is the children’s book, the Lion, the Witch and the Wardrobe. It was the first in a series of stories about Narnia and has been made into films and TV series. Apparently, Netflix have also recently commissioned a TV adaptation of the story.

In the book, the land of Narnia is under the control of The White Witch, who calls herself the Queen of Narnia. Her rule, however, brings winter to the land and fear and oppression. Perhaps the book set during World War II and written soon after is deliberately echoing the Nazi occupation of Europe in this description.

Yet, in the story, like in Nazi occupied Europe, there is resistance to the oppressive rule. In particular when the children enter the land through the cupboard, they are helped by a faun and beavers to escape the clutches of the White Witch despite the danger they bring to themselves. Just as some in Nazi occupied Europe sought to help Jewish people despite the threat from the Nazis. In both cases, evil rulers were resisted by those seeking to do good.

Holy Resistance

The Lion, the Witch and the Wardrobe echoes a lot of Christian themes. But perhaps this theme of resistance to an evil oppressor is one that is often missed.

The Bible understands the world to have been created good, but since people have rejected God, it has come under a kind of occupation of evil. So much so that Jesus, can even talk about the devil as being the ‘prince of this world.’

But Jesus came to rescue us from the oppressive rule of the evil one. Talking about his imminent death on the cross, he says:

“Now is the judgment of this world: now shall the prince of this world be cast out.” (John 12:31)

On the cross, the power of the devil has been defeated, the occupation is coming to an end. But while we wait for his final downfall, we still live in a world, where his evil influence is at work. As followers of Jesus, we are called to a Holy Resistance.

Peter puts it this way:

“As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do;” (1 Peter 1:14-15)

Last week, we saw that the Ten Commandments were rooted in the story of God’s saving work. The introduction to the Ten Commandments says,

“”I am the LORD your God, who brought you out of Egypt, out of the land of slavery.” (Deuteronomy 5:6)

Having rescued Israel from the oppressive rule of Pharaoh, the King of Egypt, God is now calling them to live as his people, in a way that resists the evil oppressive forces that shaped those who had enslaved them. The Ten Commandments are a call to Holy Resistance. A recipe to avoid being enslaved again to the forces of evil that so corrupt God’s good world.

The first commandment was to keep the God who rescued them as the main focus of their worship, whilst the second commandment was not to make any idols. Not to make any physical representations either of the true God who rescued them or the false gods of the peoples around them.

This was an utterly radical idea in the Ancient Near East. At the time, the world was full of idols, both in Egypt, where they had come from and in Canaan where they were heading. To not create a physical object to worship, not even of their own God was a radical act of Holy Resistance to the ways of their world.

This meant that when other nations visited, the Israelites, they were astounded that they could not find an image of any god in their homes or temple. In their eyes, the god of the Israelites was missing.

The result was, as Psalm 115 makes clear in verse 2, that Israel were mocked, for having an ‘invisible God.’

The Problem with Idolatry

So, what was wrong with idolatry? Why did the God who rescued them from Egypt command that they make no images to worship, not even those that represented him.

Well God had rescued them from slavery in Egypt. He did not want them to return to any form of slavery and the problem with idolatry is that it takes away your freedom, it dehumanises you. As the Psalm puts it in verse 8, in some way it makes you like the idol that you worship:

“Those who make them will be like them, and so will all who trust in them.” (Psalm 115:8)

The word, ‘like’ here is an echo of Genesis 1, where God says, that he is going to make humans in his image, in his likeness. To be truly human is to be like the God, who created the universe, but when the focus of your worship, becomes something created by humans, you end up becoming something far less than you were made to be.

The Psalm puts this brilliantly, mocking the idols made by man as being, completely useless. They may have bodily parts, but none of them work. They cannot hear, see, feel, smell or move. They are as good as dead.

Many writers point out, that the people of the Ancient Near East did not really worship the statues, they only saw the statues as representing the gods. But how can something made by human hands ever represent anything other than something made up by humans. The idea of the gods, their stories, images and powers, were as much a human creation as the statues themselves. They had no more power than the imaginative force of other humans.

Indeed, they were often invented by humans as a way of controlling other humans. They were a form of slave making, controlled by priesthoods made rich, by the offering of the people who worshipped their gods.

But worshipping something invented by other humans is to become blind to the God in whose image we are made. To become less than human.

Loss of Heaven

First of all there is a loss of heaven. The Psalm talks of the LORD as being the God in heaven, the one who does whatever pleases him.

He is not controlled by people on earth, he cannot be represented by any image on earth. He is in heaven, above and beyond this world, transcendent above the immediate issues and concerns of humanity.

Stefani Ruper, was an atheist that realised that people need to engage in spirituality to be truly whole. But she was an atheist. She did not believe God existed. So, she tried to write books on spirituality for atheists. However, having done so she came to a conclusion that such attempts of spirituality without acknowledging the transcendent God just did not work and she became a Christian.

When we worship manmade gods or simply manmade ideologies that reject the idea of god, we lose our sense of heaven.

Loss of Eternity

We also lose our connection with eternity. God is eternal, but our lives on this earth are finite. One day we will die. The Psalm talks about the dead going down to the place of silence.

For worshippers of idols, which merely reflect the temporary work of human hands, or ideologies, which are human ideas that come and go, their worship is of something finite. Idols do not last, ideologies do not last. Neither offer any hope in the face of death.

But the God of the Bible is eternal. He is always there and when we see our role as praising and glorifying him, as the Psalm suggests, then we discover our eternal role and so find eternal life through our trust in the one who can save us even from death.

Loss of Life

The gods and idols of the ancient world were just inanimate objects, no more alive than the materials they were made from. The human made ideologies behind them were equally dead, just as human ideologies are today, mere fantasies, that lose all power, when no-one believes them anymore. They too are dead. If you trust in them, then you are just as dead.

But the God of the Bible is before us and beyond us. He is the alpha and omega. He is not a figment of our imagination, but we are created by his word and sustained by his will. Our life is utterly dependent on him and only when we turn to him do we become truly alive, truly human.

As Paul said of the Thessalonians:

“They tell how you turned to God from idols

to serve the living and true God,” (1 Thessalonians 1:9)

Idols of our Age

In the Twenty-First Century West we do not create images as representatives of gods, but we do replace worship of the living and true God, with the worship of human created things and ideas.

This is particularly true in our secularised world, where God is completely pushed out as irrelevant to life. The focus is completely on material man made things, ideologies and concerns. Just as the idolaters of the past, we lose our connection with heaven or the transcendent and eternity. We end up imprisoned in a world limited to immediate material concerns and become dehumanised as a result.

So what are some of the idols of our age?

• Wealth –

The New Testament, explicitly names greed as a form of idolatry:

“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).” (Colossians 3:5)

Jesus, pretty much names Money as a replacement for God,

“”No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” ( Matthew 6:24)

Greed or money has become one of the dominant idols of our age. The stories we are told in the constant advertising of our world, is that if we have better stuff or buy more experiences, then we will be happy in life. It seems appealing, but we often end up enslaved to this power, working harder and harder to have more and more, but never really finding the promised happiness. Doesn’t the promise of having more often prove faithless? Doesn’t the simple accumulation of stuff become soul destroying? It offers no hope in the face of death and no connection with ultimate meaning or reality.

• Fame – Then there is fame. Many people today, long to be well known and well liked. Social media feeds this, we count the number of our followers, long for ‘likes’ for our posts. Apparently 1 in 5 youngsters in the UK dream of becoming social media influencers. A few such influencers have gone from obscurity to find fame and fortune through social media. Their stories inspire others to hope for the same. But, yet again this alternative power is oppressive and slaving, pulling us to be constantly attached to our phones and basing our hope and value on how people respond to our posts. We long to be loved by others, but even if we manage to make people like our social media image, deep down we know that they are not loving the true me. No wonder, we have a mental health epidemic.

• Heart Desire – The third power or god of today is the inner self. Many people when wondering what to do are asked, ‘What does your heart say?’ Stories about ‘learning to follow my heart’ rather than being ‘enslaved’ by the views of others around suggest a kind of freedom. But is the ‘heart’s desire’ a better authority than the God who saves? Aren’t we then just enslaved to our inner desires, which are often twisted and corrupted by the attitudes of the people around us. Is our heart really as trustworthy a leader as the living and true God, who has a steadfast love and faithfulness.

• Success – A fourth idol is running after success. We think that what counts in life is achieving something, meeting some measure. It can be becoming a successful sport person, business leader, parent or even church. Everything is geared towards making what we do successful, becoming our ultimate goal in life. But

Even our church life can become caught up in running after the idol of success, whether it be achieving the restoration of a building or growing the church into vast numbers. When celebrating our success replaces worshipping our God, then the success has becomes all important and we become too focus on the present world and lose touch with eternity and heaven. We are often driven to work hours that are too long, wearing ourselves out and again it can be soul destroying.

Not that success, the desires of our heart, fame or money are bad things in themselves. The Psalmist seeks God’s blessing and such a blessing may well give us these things and more. The problem is when these things become what drive our lives, when they replace our relationship with the living and true God and imprison us in an outlook constrained by the immediate present world and cut off from the eternal.

Lots of good things can become idols in the same way, family, relationships, volunteer work and so on. The anti-dote is holy resistance. A constant guarding of our hearts, to turn them away from these idols and to focus once more on who God is and to wonder about his transcendent nature.

Holy Resistance

This is Holy Resistance, because it is not the way of the people around us, whose lives are driven by these things and for whom God is absent in their lives. But the more we resist the culture of the world around us, the more we may shine light into their worlds, of a better way. A way of life and freedom as we become the people of God.

In the Narnia stories, when the White Witch is defeated, winter is over, the land is released from its grasp.

The Nazi hold on occupied Europe was released and the people were free from its power.

When we live lives of holy resistance today, not allowing the idols of our world to drive our lives, we are those looking forward to the end of the winter of idolatry, to the end of evils occupation to the time, when Christ’s rule will be fully realised and we will have life to the full.

Commandments – The Theft of our Precious Free Will?

Paul Kingsnorth grew up in a non-Christian family in the 1980s, said that despite being taught Christianity at school for most people in our culture,

“Religion was irrelevant. It was authoritarian, it was superstitious, it was feeble proto-science. It was the theft of our precious free will by authorities who wanted to control us by telling us fairy tales. It repressed women, gay people, atheists, anyone who disobeyed its irrational edicts. It hated science, denied reason, burned witches and heretics by the million. Post-Enlightenment liberal societies had thrown off its shackles…”

From https://www.firstthings.com/article/2021/06/the-cross-and-the-machine

Today we are starting a series on the Ten Commandments, God’s rules for life. Most Church of England churches have them on their walls, you are meant to have learnt them before you are confirmed.

But how do you feel about the 10 Commandments? Do you know them all? Do you care whether you know them? Do you teach them to your children as our reading suggests? Talking about them in the home on a regular basis?

Most people would sign up to some of them at least. ‘Do not murder.’ ‘Do not steal.’ ‘Do not commit adultery.’ But there are others that are at best forgotten and at worst ridiculed or seen as oppressive, as ‘the theft of our precious free will.’

Teaching the commandments to people who do not want to be told what to do or are worried about being made to feel guilty or condemned by them is just seen as a power grab and oppression. It is not very appealing.

Law Rooted in Story – 5:6; 6:19-25
In the U.K. we are seeing generational decline in the Christian faith. Each generation has less people going to church than the generation before and with that less people believing in God. Is that because we have failed to answer the next generations questions properly? Have we focussed so much on the importance of following laws like the Ten Commandments, without telling them the story that undergirds why we should follow them.

In the last section of our reading, Moses tells us how to respond to the questions of the next generation. We are not to dismiss or ridicule the questions, but to retell the story of God’s action.

In 6:20, we are given a question that a child asks,
“What is the meaning of the stipulations, decrees and laws the LORD our God commanded you?”

Perhaps the question is due to a natural inquisitiveness. Maybe it is more rebellious – ‘why should I allow my precious free will to be stolen by all these rules and regulations from God?’

The temptation in answering this question is to say something like,
‘Because God says so…’ – which he did.

or,

‘Because it is beneficial…’ – which it is.
But that is not the way Moses tells us to answer the question. What Moses tells us to do is to tell the story of God’s salvation.

Perhaps the reason we are losing more and more from each generation is that we have failed to answer the question correctly.

We have divorced the commands from the story,
the rules from the rule giver,
the instructions from the saviour?

Without the roots or the foundation in the story of God’s salvation, the Laws fall apart. They are heard simply as words of condemnation, irrelevant utterances from an unknown God. With the story as a foundation, however, we see them for what they really are, words of promise, freedom and blessing.

The Bible never separates the commands from the story. If you look at chapter 5, where the laws are listed, the commands begin with a prologue, which is a summary of the story of God’s salvation:

“I am the LORD your God, who brought you out of Egypt, out of the land of slavery.”

Only with the story in place, do the commands make sense.

Israel’s Story:
So what is the story of God’s salvation for Israel?
A Story of Promise => God is faithful
It is a story of promise. It begins with God calling Abraham and making some amazing promises to him. He takes Abraham out into the night and shows him the ancient Palestinian sky, packed with stars and says to him. See all that – your descendants will be as numerous as the stars. For Abraham who was childless it seemed like a ridiculous promise. But, God acted and even in old age, Abraham and his elderly wife Sarah had a son Isaac, who had a son Jacob, who had twelve sons, who in Egypt grew to become a massive group of people. God’s impossible promise, was fulfilled over many generations.

He also took Abraham outside and showed him all the land of Palestine as far as he could see. And said your descendants will own this land. It was a promise that also came true soon after the time of Moses giving the Ten Commandments, Israel settled into a new and wonderful land.

The story of the Bible shows again and again that the God of Israel is a God who makes great promises and fulfils them. He is a faithful God, who can be trusted.

A Story of Freedom => God is mighty and loving
Then at the start of the book of Exodus, we find that Israel are slaves in Egypt. Forced to build cities for the Egyptians, beaten and oppressed. What is more because the Egyptians were worried that there were too many of them, they had the babies of the Israelites thrown into the river Nile. Slavery to Pharaoh the king of Egypt was a terrible thing.

But God had rescued them from all that. He had sent terrible plagues on the Egyptians until Pharaoh agreed to let them go. Pharaoh, who was seen to be a god himself and the representative on earth of all the Egyptian gods was no match for the God of Israel. When Pharaoh tried to corner the people against the Red Sea, God led Israel through the Red Sea, but drowned the army of Pharaoh that followed them.

God was committed to his people, he loved his people and he was mighty and powerful enough to save them from the oppression of Pharaoh.

A Story of Rags to Riches => God is generous
Finally, this is a story of rags to riches for the Israelites. But not because of their hard work, but because of God’s generosity. He gave them the land to live in, going ahead of them and driving out the people before them, so that they found themselves with cities already built, wells already dug and vineyards and olive groves already planted. They did nothing, but became rich, because of God’s generosity to them. He is a generous God

The Christian Story:
You might say, well that is all very well, but it is Israel’s story not our story. But it is the same God and the story connects with the main story for us as Christians. Jesus himself, connected it when he set up the communion meal, at a Passover Meal, the meal where the story of Israel’s rescue was remembered and recounted.

His life, death and resurrection was shown again and again to be a fulfilment of the promises to Israel of the past. Jesus was the greater prophet, the true servant and the better king, who brought God’s word with powerful signs, died a sacrificial death for our sins and rose from the dead.

He showed his utter love for us by dying for us.

He proved his incredible power by rising from the dead.

He proclaimed God’s incredible generosity by promising the free gift of forgiveness for sins and eternal life to all who came to him.

The Call to Loyalty to God
Only when we understand these stories, only when they become our stories, can we get to know the God of the Bible and so come to value his commandments as trustworthy and for our good and blessing.

The first commandment is a call to loyalty to God, to make him the supreme power and authority in our lives. Nothing should have more say over how we live than him. No god should be before him.

Positively, the command is flipped and repeated in Deuteronomy 6:5:

‘Love the LORD your God with all your heart and with all your soul and with all your strength.’

When we have understood who this God is, through the stories of how he has saved his people, that he is faithful, loving, mighty and generous, then it makes sense to make him number one in our lives, to give him absolute loyalty. He wants the best for us, he has shown his love for us and he has the power to bless us more than we can imagine.

Only he has the answer to the wickedness in our hearts. Only he has the answer to death.

Holy Resistance to the Slavery of Other Gods
The only problem is that this means rejecting other potential authorities in our lives. For the Israelites it meant rejecting the ways of Egypt and the gods of the Egyptians, for us it means rejecting a world of sin, the world that had Jesus crucified. In being called to be loyal to God, we are called to reject the powerful loyalties of the world around us.

We need to see our world, which lives in rebellion against God as a good world, under the occupation of evil. Jesus actually talks of Satan being the Prince of the World. It is a good world, but because of Satan’s rule it has become corrupted, it is cold and harsh.

In the book, The Lion, the Witch and the Wardrobe, the Witch is meant to represent Satan. Her rule, attractive at first, freezes people and takes away their freedom. The Lion, who represents Jesus, however, leads a resistance her occupation of Narnia, one that eventually wins out.

As Christians, as followers of Jesus, we need to see ourselves as living in a world occupied by evil, full of attractive other ‘powers’ wanting to call us away from the faithful, loving, mighty and generous God. We are called to a holy resistance to this occupation, by committing ourselves wholeheartedly to the God who has saved us in Jesus Christ.

True Freedom
The world thinks that following the Ten Commandments is allowing your free will to be stolen. But, when we are caught up in the story of the God who gives the commandments, we find that actually they show us a way of holy resistance that frees us from the oppressive powers of the world.

After a long journey into faith, Paul Kingsnorth has finally discovered that to be true:

“I grew up believing what all modern people are taught: that freedom meant lack of constraint.” Orthodoxy taught me that this freedom was no freedom at all, but enslavement to the passions: a neat description of the first thirty years of my life. True freedom, it turns out, is to give up your will and follow God’s. To deny yourself. To let it come. I am terrible at this, but at least now I understand the path.