Mordecai Persuades Esther to Help

Now traditionally in Judaism when the story of Esther is read, its an interactive story – which means you get to take part. Esther is basically a story of good guys and bad guys! So when you hear the name of Haman I want you to stamp your feet and boo. When you hear the name Esther I want you to clap your hands and cheer.

The story of Esther begins with a big party. The king who is called Xerxes, throws a big party and invites all the important people, all the politicians and military leaders to the party – a party that lasted 7 days!! On the last day the king decides he wants to show off his beautiful wife Queen Vashti, so he sends for her to come to the party – she has been having her own party with the wives. Now no-one says no to King Xerxes – he always gets what he wants but Queen Vashti says no – she is not coming to be shown off. Well the king is very angry with her and after some bad advice, he sends her away. But now he needs a new queen. So they hold a beauty pageant, bring all the beautiful young girls, who go through a lot of beauty treatments – it was the Persian equivalent of The Bachelor except the girls didn’t get an option of playing – they had to.

And now we meet Esther (cheer clap!) Esther is a young Jewish girl who is taken to be part of the beauty pageant. Her cousin Mordecai advises her to keep quiet that she is Jewish and because Esther is a wise young girl she listens to his advice. She also listens to the advice of the person in charge of the beauty pageant and because of this, and because Esther is very beautiful, the king chooses her to be his next queen.

Now the king has a prime minister, called Haman (boo, stamp). Haman gets cross with Mordecai and decides that the way to punish him is to destroy all the Jewish people, not just Mordecai – but Haman doesn’t know that his new queen Esther is Jewish.

As we heard in our reading Mordecai comes to Esther and tells her of Haman’s plan and asks her to go to the King and ask him to save her people. Esther reminds Mordecai that no one goes before the king without his having first asked them to come before him. Access to the throne room of the king is by his permission and if you do you die.

Mordecai then tells Esther “if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

If you have come to your position for such a time as this?

This is Esther’s decision – will she risk her life for her people?

Esther then shows us great wisdom, she doesn’t rush into it but instead she calls on her people to fast for 3 days, as she will with her maids. Now the story doesn’t tell us whether prayer was part of the fasting, but it may have been. At the end of the 3 days she is going to go to the throne room and approach the king, as she says to Mordecai – “if I perish I perish”

Esther has set her face towards this end, she will risk all if it means a chance at saving her people.

We left Esther having made the decision to go to the throne room of the king uninvited, we pick up now as she approaches the throne room, and we see she finds favour with the king, he allows her to approach and asks her what her request is. Esther doesn’t launch immediately into the situation of her people, instead she invites the king with Haman to a feast. She does this again when at the feast the king asks her again what her request is, her reply come again tomorrow evening.

And that evening she tells the king, that her life and the life of her people is in danger and that Haman is behind it. And in a reversal of fortune the king has Haman hanged on the posts that he had prepared for Mordecai and the Jewish people are saved and Mordecai becomes prime minister in the place of Haman.

Esther is a biblical hero. She mediates on behalf of her people in the throne room of the king and brings about their salvation. She points us to the Biblical Hero Jesus, the one who stands in the throne room of the King of Kings and mediates on our behalf, the one who brings about our salvation.

The story of Esther is unique because God is not mentioned once. But as we read or hear the story we can see God behind the scenes. Things happen in a way that only God could be behind them, moving at the right time. Esther is a story that reminds us that even when we can’t see God at work directly, he is still at work behind the scenes.
Esther may not be like other biblical heroes but she takes her role seriously, she is willing to die for her people and in that way she points us to the ultimate saviour Jesus, the one who did die that his people may be saved.

“Honour your Father and your Mother as the LORD your God commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.” (Deuteronomy 5:16)

When I first thought about speaking on the fifth commandment, ‘Honour your parents.’ I wondered if there was much to say. In many ways the command is straightforward.

But preaching on it raises some key issues.

Firstly, as we shall see this command has a kind of unique status and position compared with the other commandments.

Secondly, I am preaching to a congregation with a great variety of unique experiences with their parents.

There are some here who may still live with parents, who are still healthy and well. Others may have elderly parents that need increasing care, whilst many will no longer have living parents. Many will get on well with their parents, whilst others will have difficult or no relationships with one or more of their parents.

My own context is that I have reached the age of 53 and both my parents, my stepparents and my wife’s parents are still alive and relatively healthy. I am probably fairly unique in having such a healthy parental situation at my age.

It could be argued that it is impossible to preach a sermon on this topic that is relevant to everyone. Indeed, if you no longer have living parents you might argue that this sermon is not worth listening to. Someone even said to me about the sermon on the Sabbath that it seemed irrelevant to them, because they do not work!

But I think we all need to see sermons as not just helping us deal with our own life situation but equipping us to guide and support others in their lives. We need to learn from Christ not just for our own benefit, but so that we can offer true Christ-like wisdom to others.

Additionally, we can also apply our understanding of family life to the community life of the church. As we think of our earthly parents, we also need to apply this understanding to those in our church who may in some way be like parents to us.

So, let’s get stuck in with why this command is so unique among the ten commandments.

The Two Great Commandments and the Fifth Commandment

Where does the fifth commandment fit? It is often said that the Ten Commandments are summed up by the two great commandments.

Jesus says the greatest commandment is:

“To love the Lord your God, with all your heart, with all your soul, with all your mind and with all your strength.”

The second is:

“To love your neighbour as yourself.”

The first four commandments clearly refer to loving God: no gods before me, no idols, do not misuse God’s name, keep God’s Sabbath.

Whereas the last five are clearly to do with how we treat our neighbour: do not murder, do not commit adultery, do not steal, do not bear false witness, do not covet.

What about the command to honour our parents?

Is it part of the command to love God? No, your parents are not God. They are people like you and me.

So, is it part of the command to love your neighbour? Not really, because that says to love your neighbour as yourself, to treat others as equal to yourself. But the command says, to honour your parents. To honour someone is to treat them as having special value and to be due special respect. Honour is something you give to God, to show it to every neighbour would be to make it meaningless. But you are to honour your parents, to treat them in some way like God. Perhaps this command has more to do with loving God than it is to do with loving your neighbour?

It seems to me that this command with its focus on honour and its position in the ten commandments seems to be saying to us: Our parents are not God to us, but they are more like God to us than any other people in our lives.

This makes some sense. God created us, gave us a home to live in and provides for us freely, without charge. Parents do the same for their children. Together they bring them into existence, provide a home for them to grow up in and provide for them freely, without charge. Parents are not God, but they are like-God to us.

Let’s explore what this means in practice.

God is greater than our parents

Although the command is to honour our parents, we need to remember God is greater than our parents and deserves more honour than them. The command to honour our parents comes after and is subject to the commands about God.

Jesus, who elsewhere criticises people for not taking the fifth commandment seriously, makes this point provocatively in Matthew,

“Anyone who loves his father or mother more than me is not worthy of me; ” (Matthew 10:37)

In our secular world, which hates allowing God a look in, struggles with such statements. We understand the fifth commandment and see valuing our parents as right and proper but have forgotten the first four commandments and God’s rightful place in our lives.

To a secular mindset, this statement seems deeply shocking, but actually it is deeply liberating.

No human parent is perfect. Your parents are sinners like you and me.   Instinctively, most parents are loving and caring, but many of us make a poor job of bringing our children up. In fact, many psychologists work on the basis that most people’s mental health problems are caused by their parents.

If your parents are the only people in your life who play the role of god, then it will be very hard for you to escape any negative influence they have on you. But when you put their role as subservient to the true and living God, then you can look beyond our parent’s influence, corrupted by sin as it may be to the perfect example and model of Jesus and our Father in heaven.

More than that, if you feel abandoned or have been abused by your parents in some way, you may well feel devalued as a human being, because you have not received the love from your parents that you need.

But if you are able to look beyond them to the God, who is so much more honoured and wonderful than them, but has loved you so much that he sent his only Son to die on the cross for you – he made the ultimate sacrifice out of love and commitment to you, then you can find value and meaning despite the failed love of your parents.

It is only when we realise that God is to be honoured and loved more than our parents that we can be released to flourish and mature to become the kind of people God really wants us to be, rather than limited to our upbringing.

Without realising that people often end up doomed to repeat the mistakes of their parents. God is greater than your parents.

Your parents have a god-like role in your life

Nonetheless, our parents are to be honoured. This is right, but it also leads to the blessing of long and happy lives, as the command promises.

So, what does that look like and how does it lead to a long and happy life? It will look different at different stages of our lives. Everyone’s lives look different, but I want to consider three broad areas of life.

While we’re growing up

To honour our parents while we are still young and growing up in the home, will mean being obedient to them. It is at this stage of life that our parents are most ‘god-like’ to us. We have much to learn and they have much to teach us. They are responsible for protecting us when we are at our youngest and most vulnerable to the threats of the outside world. We are totally dependent on them to provide our food, our clothing and a home to live in. Not to mention the emotional support and reassurance we need.

As we grow, we will gradually gain more independence and a good parent will encourage and enable that to happen at just the right pace. But increasingly from late childhood through the teenage years,

the child’s desire for freedom and independence and the parent’s desire to protect and guide will clash. Parents as Paul says need to be careful not to anger their children, but for children and teenagers in the context of this difficult transition, honouring parents will most clearly show itself through obedience. Paul states it clearly:

“Children, obey your parents in the Lord, for this is right.” (Ephesians 6:1)

Mostly, parents want their children to flourish, and a happy life is found in following the instructions of the parents who want the best for you – even and perhaps especially when you think they are wrong.

This obedience is of course, subject to prior obedience to God and there may be occasions where there is a clear need to obey God rather than parent. But that will be exceptional.

When we marry

As we move on in life and out of the home setting, obedience is no longer the main focus of honouring our parents.

Interestingly, when we marry, the Bible says that in some sense, we ‘leave our father and mother’:

“For this reason, a man will leave his father and mother and be united to his wife, and they will become one flesh.”

(Genesis 2:24)

Such an understanding does not negate the need to honour our parents, but it does signal the need for the relationship to change and become in some sense more distant.

This may be a time, where boundaries need to be drawn with parents, as children carve out emotional space time and energy for the new commitments that marriage and possibly children will bring.

But in negotiating the boundaries of this new relationship, parents are to be honoured. They may not have as much of our time, but they should still have some of our time and be invited to be involved in our children’s and their grandchildren’s lives in appropriate ways.

It may be also, that in this new phase of life, where the relationship has more distance, that honouring may involve dealing with any resentments, upsets or hurts from the past. For some it may even be that honouring our parents means attempting a full reconciliation after what may have felt like an irreversible falling out in our younger years. That may feel costly, but as Christians we know the great price that Jesus paid to be reconciled to us. In the same way, especially with parents we should seek reconciliation if at all possible.

Of course, sometimes such attempts may fail or be rejected by parents. If so, then at least your attempt at reconciliation expressed your desire to honour your parents in your life.

When they need our help

As time goes on parents grow older and may need our support as they enter a season of poor health before dying. At this time, honouring our parents may need a lot more time and commitment from us. Every situation is different. For some, it will mean regular visits and involvement in their care and support or even having them to come and live with you. Often trained medical care will be needed and a nursing home may be the only appropriate place. Yet we can still visit, and our visits may be needed more than ever.

This is an essential part of honouring our parents. Paul, in the context of teaching about caring for widows, warns Timothy:

“If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” (1 Timothy 5:6)

A long and life-giving relationship of honour

Our relationship with our parents lasts as long as our lives overlap. It will change and develop and the meaning of honouring them will change over that time.

But the more we work to show honour to our parents, the more we influence our society and our family to do the same. In the end, supporting and enhancing such a culture will rebound on us and as we grow old, we too will reap its benefits.

This special command about how we should treat the special people in our life turns out to be for our good after all.

“Six days you shall labour and do all your work, but the seventh is the sabbath to the LORD your God.” (Deuteronomy 5:13-14a)

Many people today worry about work-life balance. How can you avoid work taking up so much of your time and energy that little is left for other important aspects of life? We recognise that work should not be allowed to dominate our lives, yet increasingly we live in a society where many people are being pushed into working longer hours than ever.

Synagogue Showdown –

Mark 3:1-6 Jesus had been making waves. His teaching had increasingly been challenging the accepted religious teaching of his fellow Jews and his popularity was growing.

The key religious teachers of the day, the Pharisees did not like it and were increasingly looking for a way to discredit Jesus.

And so one Sabbath, there they all were gathered in the Synagogue at Capernaum. Jesus was speaking and they were watching. Looking for reasons to condemn him.

The biggest issue was obedience to the Sabbath. The insistence that no work be done on one day a week. It was a unique Jewish tradition, that helped to mark them out from the other nations along with circumcision. It was also the fourth of the ten commandments, the foundational laws for the people.

But what counted as work? The Jewish teachers had worked at and agreed a complicated list of rules and regulations to clarify what could and could not be done on the Sabbath. Every conceivable eventuality had been thought of. For example, one rule taught:

“If a building fell down on the Sabbath, enough rubble could be removed to discover if any victims were dead or alive. If alive, they could be rescued, but if dead, the corpses must be left until sunset.”

And the guidance was clear. You can’t pick wheat on the Sabbath, but Jesus’s disciples had and Jesus had refused to stop them. It was also clear that you can’t work to cure ill people on the Sabbath, unless the condition was life threatening. Yet, Jesus was known to have healed people on the Sabbath. The rules and regulations were put in place by generations of Jewish teachers to ensure the Sabbath was kept, but Jesus did not seem to care about this Jewish tradition.

So, with the Pharisees watching, Jesus acts almost deliberately provocatively. There is a man there with a shrivelled hand. Not a life threatening condition. Jesus tells him to stand up in front of everyone. He does so. Then Jesus asks a couple of questions, which cut to the heart of the issue:

“Which is lawful on the Sabbath, to do good or to do evil, to save life or to kill?”

No-one responds. No-one wants to engage with Jesus. Mark says that Jesus looks around with anger and grief at their stubbornness. They refuse to accept that their whole way of interpreting the Sabbath is wrong, that they have turned what is meant to bring people joy and freedom has been made by them into a straightjacket of rules and regulations. A way to judge people, rather than a gift of life.

In defiance, Jesus commands the man with the shrivelled hand to stretch it out. It is completely restored, yet another miracle demonstrating the blessing that Jesus brings, but for the watching Pharisees the final straw. They go out and begin to plan (presumably on the Sabbath) how to kill Jesus. It seems for them the Sabbath is more about killing than saving a life.

This story is one of many in the gospels, where Jesus falls out with the religious teachers of the day over following the Sabbath. If the Pharisees way of following the Sabbath was wrong, then how are we as Christians to understand the fourth commandment today? Does Jesus’s unwillingness to follow the Pharisee’s regulations, mean that the whole idea of the Sabbath is irrelevant and can be ignored? Or do we still need to take it seriously and follow the commandment carefully? Is Sabbath observance one of the ways we express holy resistance in today’s world?

Sabbath Foundations

To help answer that question it is important to understand the reasons given for Sabbath observance. Interestingly, the Ten Commandments are listed in two places in the Old Testament. Once in Exodus 20 and once in Deuteronomy 5. Mostly, the wording is exactly the same, but whilst both command not working on the Sabbath, it is in the fourth commandment, that the wording is most different. The difference is mainly around the reasons given.

Holy Identity – Exodus 20:8-11; Genesis 2:1-3

In the Exodus 20 version, the reason for following the Sabbath is because it is the pattern that God set down in Creation.

Right at the start of the Bible, the Creation is described through God’s work over six days. But then radically, it says that on the seventh day, God stopped working and rested. He called that day, ‘Holy’ in other words set apart or special.

The seven day pattern of work and rest is rooted in the very person of God, the Creator of heaven and earth. Since we are made in his image, we too are called to rest one day in seven. It’s part of who we are.

God does not exist just to create, work and achieve, he also exists to rest and enjoy what he has done. In the same way, as human beings our identity, our value, our reason for being is not tied up in what we do, but in the fact we are made in the image of God.

Perhaps our children’s TV programmes are quite unhelpful in this regard. When you have programmes like Postman Pat, Fireman Sam and Bob the Builder, you are subtly implying that people are defined by the work they do.

The Sabbath helps us to recognise that we are more than what we do or achieve. By putting aside a day a week to stop working and focus on God, we regain a deeper understanding of our true identity as made in the image of God.

Holy Freedom – Deu. 5:12-15

But, the Sabbath is about more than that. Deuteronomy gives us a different reason for the Sabbath. The last part of the commandment says:

“Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.” (Deuteronomy 5:15)

The Sabbath is designed to set us free from overwork. When they were slaves in Egypt, before any of the plagues come on Egypt, Moses goes to Pharaoh and asks him to let the people have a three day holiday from their work to go and worship the LORD.

But Pharaoh responded, by asking why they wanted to take the people away from their labour? He then responded by making the Israelites work even harder, forcing them to make bricks without providing them with straw.

If God had rescued them from such an exploitative and hard task master, then, they were not allowed to let work dominate their lives. They were to express the freedom, God had given them, by setting aside one day a week, when they did not work.

The command was given to prevent an enslaving addiction to work, but also to give them a regular time to celebrate the freedom God had given them and praising him. The Sabbath is all about freedom.

When we fail to observe the Sabbath, we become enslaved to work and we forget about the God who sets us free.

Lord of the Sabbath

So, the description of the commands in the Ten Commandments, help to give us a positive understanding for the Sabbath command. It is rooted in both the nature of God and the story of his salvation of Israel, a story of freedom. So, how does this help us untangle the debate between Jesus and the Pharisees and how we should follow the commandment as Christians today.

A Question of authority

In the gospels, the debate is fundamentally about who has authority to interpret the Old Testament commandments. Jesus says elsewhere that he has not come to destroy the law and nowhere does he say that the command to obey the Sabbath is no longer relevant. But he does interpret the law in a fundamentally different way to the teachers of his day.

In the first part of our reading from Mark’s gospel, Jesus is challenged about his disciples plucking ears of corn on the Sabbath. Jesus sees no problem with this. Certainly, it is not the kind of work a farmer would do on a non-Sabbath day. However, it did break the regulations given by the Pharisees.

Jesus’s response is not to argue the details of what counts as work, but that one who has God given authority is able to interpret the Law in an appropriate way, even when it goes against the accepted norms of the day. He does this by telling a story of David, God’s appointed king, when he and his men eat the bread that was meant to be reserved for the Priests. The point Jesus is making is that he as the Son of David, has the authority to interpret the Sabbath laws in the right way. He makes this point explicit at the end, by calling himself, ‘Lord of the Sabbath.’ In other words, as God’s appointed person, his understanding of the Sabbath Law has more authority than theirs. Rather than judging him by their legalism, they should be welcoming him as God’s anointed king and be eager to learn from him.

A Question of identity and freedom

So, how does Jesus’s understanding of the fourth commandment differ from that of the Pharisees. I think it is best summed up by what he says in 2:27:

“”The sabbath was made for humankind, and not humankind for the sabbath;”

The Pharisees had turned the Sabbath into a kind of test as to how well you could follow the Law of God. As such it had become a burden, a stick with which to beat others that you looked down on or disagreed with.

Jesus wants us to see that it is a gift from God, for our good. Therefore it is appropriate to enjoy free snacks and for people to be healed on a Sabbath, because these are signs of the blessing of God.

So, we should seek to keep the Sabbath, because God commands it for our good. It sets us free from being constantly at work and helps us to see that our identity is not rooted in what we do or achieve, but who we are as children of God.

Sabbath Application

So, what does this mean for us as Christians today? What might following the fourth commandment in Jesus’s way look like? How can we make sure we embrace the freedom and the identity that following the Sabbath brings.

Personal Application

In our personal life, this does call for Holy Resistance. For many of us, there are constant pressures to work harder or longer: fear of not having enough money, fear of letting people down, fear of upsetting people by saying, ‘No.’ when they ask us to do something, fear of failure through not working hard enough. With so many things to fear it is hard to carve out a day each week to be free from whatever our work is and give space to be with God.

What we need is faith. We need to trust that God will provide our needs, that he loves us unconditionally, that he wants us to say ‘no’ to too much work, that he doesn’t care about our success or failure, but our faithfulness. When we choose to trust in God, we can say ‘no’ to working every day of the week.

And we need to do that. We need to show that holy resistance. If you are a student, you need to organise your week to have a complete day off each week from your studies, trusting that God has given you enough time in the rest of the week to complete your studies.

If you have a boss, who is trying to increase your work to every day of the week, you need to be willing to say, ‘No.’, trusting that even if they fire you, God will provide another day off.

Where possible, we should seek to have Sunday as our day off work, so that we can share it with other Christians, but I know that for many people, that is not always possible, for those with contracts that insist you work some Sundays, nurses, doctors and vicars! But we need to make sure we guard another day each week as a day of complete rest. I try hard to guard Wednesdays as a day where I avoid doing anything that is at all to do with work.

This can be hard, but when we do this, we find freedom from the pressures of overwork and a better sense of an identity not rooted in our jobs.

Political Application

But as well as our personal action, we should be concerned about the wider society. The Deuteronomy version of the command in particular stresses that they should not make servants or animals work on the Sabbath, that they need rest to.

Where we have any political influence we should be working to encourage employment that does allow regular rest for at least a day each week and does not drive people to have lives dominated by work. Increasingly, our society has been so obsessed with economic growth, consumerism and making money, that Sundays as a special day of rest for people has been lost. It’s not good for our society and forces too many into exploitative work patterns when it is not necessary.

We also need to be aware of the economic pressures that push people into overwork and encourage our politicians to work to limit that.

More than any other of the Ten Commandments, the fourth commandment has a political dimension. Because the Sabbath was made for humankind, we should seek to see it applied for the benefit of humankind.

Sabbath Hope

Jesus challenged the teaching of the Jews of his day about the Sabbath.

The first Christians did not abandon the Sabbath as a result, but they did change the day of the week from a Saturday to a Sunday. Why? Because that was the day Jesus rose from the dead. The day, in which he rested from his mission and became the first to receive the future resurrection body.

The Sabbath is not just to remind us of God’s salvation in the past or to help us embrace the freedom and identity we have in the present, but it is also a pointer to a better future, to the eternal rest, that one day God will provide for us who put our hope in the resurrected Christ.

Harvest – An opportunity to give thanks to our Lord for the good things we receive from him.

We are thinking today about giving thanks and that’s one of the good things of harvest. It gives us an opportunity to give Thanks. Harvest is quite traditional in British history as being a time of celebration. It goes back to a time when we all relied on agriculture and farming for our food and so landowners would have a massive celebration for all the workers for all the hard work that’s been done in gathering in the harvest and giving Thanks for all the food. In biblical times there were 2 types of harvest mentioned where there was specific celebrations in the faith of the Jewish people to remember God as creator and provider of all the things that people had been given at the harvest times. The celebration was about recognising Gods provision and praising his name.

I wonder how thankful we after for what we have.

As as it’s harvest time, I thought I would think about some of our favourite food or maybe not so favourite foods and how easy it might be to give thanks for things that we don’t always or might not always appreciate. I have here a lucky dip so I need help to select an item to share what that is, and then I want us to say whether we like it or not so let’s play this kind of game. So let’s look at what we have and cheer if you like it and boo if you wouldn’t appreciate it.

It’s sometimes hard to be thankful for things that we don’t always appreciate, but I wonder how good we are at even showing Thanks for the things that we do enjoy and are grateful for and when we say thanks is it just because of habit or is it because we really truly appreciate what we’ve been given and are grateful and thankful.

Our reading today was about 10 lepers, who encountered Jesus. Jesus was going about his business, and he’s been doing miraculous things and teaching them amazing truths about who he was and what he’d come to do, and he’s walking along this this way, and there’s some lepers that are approaching him, but they keep their distance because leprosy was a really contagious disease and it was a disease that meant you were an outcast, so you didn’t live with your family. You lived in communities with other people that had this skin condition and in the Jewish faith, it was a condition that meant that you were unholy, so you couldn’t go to worship in the synagogue or be in society.

These lepers stand before Jesus and ask him for mercy, ask him to have pity on them. They don’t outright ask for healing, but they obviously want something from Jesus. Yes, I’m going to heal you. He doesn’t immediately heal them on the spot. He tells them to show yourselves to the priests. In the book of Leviticus, there are things that you need to do if you’ve been healed from leprosy, you have to show yourself to a priest and they would say whether you were clean, able to enter society again and worship God with everybody in the Jewish community or whether you had to remain an outcast.

So Jesus tells these 10 lepers to go and show yourselves to the priest, and were told that on the way that they were healed by faith, and it says that they heard what he said, they went, and showed themselves to the priest, knowing that in the state of leprosy that they wouldn’t be accepted his book, trusting that something might happen and it does on the way, they were cleansed.

This happened to all 10 lepers but we then only hear about one of them. We are told that one leper saw that he had been healed and seeing that he’s been healed. He returned to Jesus where we’re told that he bowed down. He praised and thanked Jesus, and then we’re given this little footnote that he was Samaritan and Samaritans were actually quite despised by the Jews. They were kind of rivals. In saying this one was a Samaritan, it’s assuming that the other nine were Jewish. They’d kind of experienced the same healing but they carry on on their way and show themselves to the priests and re-entering society, but it was this Samaritan that had seen he was healed and went back to the source of the healing to show his thanks and his gratitude.

When he is on his knees before Jesus, Jesus said were not all ten cleansed?, where are the other nine, has no one returned to give praise to God except this foreigner!.

We are quite challenged, there’s so many things that we can give thanks for, the good food, for the ability to have choice and variety for friends, for family, for colleagues, for our health. We put this in the big context of giving thanks for all these things, because of Jesus is Love and provision for us, and for the entire world. I wonder whether sometimes we just carry on with our every day and we forget to thank Jesus for being Jesus. Do we see him in the provision of our friendships and relationships and food and health.

Do we give thanks because of Jesus, because we know him?

Do we give thanks for everything in every circumstance, our opening verse said in everything give thanks in other versions it says in all circumstances, even in the good the bad and the ugly that there are things that we can give thanks for in those situations and we told to do it because that’s what we have been commanded to do.

So let’s be like that one leper who saw what Jesus had done for him, he came back to him and gave him the praise and thanks that he was due.

Let’s make efforts to look at our own lives and circumstances, and to see God in that, giving him thanks for who he is and for all that he has done and will continue to do for us.