Easter 2022

We seem to be living in a time of one crisis after another. It can feel like we’re part of a very dark world.

Easter is a story of hope in the midst of darkness. The events occurred 2000 years ago in a world which was also very dark. It was a world of insecurity because of wars and illness. Into this world came Jesus. He did amazing things, bringing healing and the promise of a better world. Yet they put him to death on the cross.

Had darkness won? Did evil have the final say? Is death the end?

What happened next was remarkable. Jesus, buried in a tomb came alive again. He showed himself again and again to his followers, showing that death had been defeated, evil was overcome and that light shines in the darkness.

Join us this Easter to celebrate these events and find hope in  darkness today.

Easter Services at St. George’s and St. Luke’s

Holy Communion, Maundy Thursday, 14th April, 6:30pm, St. George’s Church
Join us as we remember Jesus’s last supper with his disciples in which he gave them a way to celebrate and remember his death.

The Easter Story, Good Friday15th April, 10:30-11:15am, St. Luke’s Church
An interactive retelling of the Easter Story for all ages. In the style of a crib service we build up a montage portraying the Easter Story.

Good Friday Meditations, 15th April, 12noon until 3pm, come for a many 30 minute slots as you like, St. George’s Church
The Meditations are a chance to think about the events of that Good Friday, and even to ponder why we now call it good. The three hours will be broken down into half hour sessions. The idea is that you can stay for the whole time or come to any of the sessions throughout the afternoon. Over the course of the afternoon, we will read through the events recorded in the Bible of that day with periods of prayer, quiet and reflection.

Easter Sunday Eucharist, 17th April, 9:30-10:30am, St. George’s
Join us to celebrate the hope that comes through the resurrection of Jesus. Hallelujah! Jesus is alive!

The Easter Family Service, 17th April, 10:45-11:30am, St. George’s
Join the Sunday School at St. George’s at their own special Easter Sunday service.

St. Luke’s have their own events on Easter Sunday morning.

Easter Sunday Youth Initiative Service, 17th April, 6pm, St. Luke’s
Youth Initiative (YI) will be leading a service that will help us celebrate Easter as we think on the theme – How much are you worth? 

Peter’s Eureka Moment

What does Peter do when Jesus enables a massive catch of fish? Does he employ him as a new business partner? No! He falls at Jesus’ knees. Peter has realised something profound about Jesus and himself. Now his life will be transformed.

This sermon was preached at St. Luke’s and St. George’s by Rev. Paul Worledge on 20th March 2022. The video was recorded at St. Luke’s.

Eureka!

In about 250BC, a Greek mathematician called, Archimedes was having a bath. As he sat in the bath he noticed that the more of his body was in the bath, the higher the water level was in the bath. Suddenly, he realised something profound: the volume of an object will push up the same volume of water. He had discovered a way of measuring volumes!

He famously shouted, Eureka! which is Greek for I’ve found it. Apparently, he was so excited that he jumped out of the bath and ran around the streets telling everyone – even while he was still naked!

Ever since, whenever someone realises something profound, it is called a Eurkea moment. You may have had the experience yourself, you’ve spent ages trying to solve a problem, perhaps a crossword clue or some other kind of puzzle. You keep thinking about it and it as though your thoughts are blocked by a kind of damn. Then suddenly the damn breaks, the solution comes to you. What had seemed so hard to work out is suddenly obvious.

For Simon Peter, the first person that Luke’s gospel tells us decided to follow Jesus, there was a similar kind of eureka moment when it came to Jesus. Suddenly, he realised something about Jesus that was profound and important and his life was never the same again.

Of course for anyone to become a Christian they need to realise these same things about Jesus. For most people the realisation is perhaps a slower process with many small steps. What matters is not the speed or suddenness about the realisation, but the fact that the realisation happens.

So what was Peter’s Eureka moment. What did he come to realise? Well he came to realise something about Jesus, something about himself and something about his purpose in life.

Peter’s Eureka Moment about Jesus!

We need to be clear that this was not Peter’s first meeting with Jesus. In John’s gospel we are told about an earlier encounter with Jesus and even in Luke’s gospel in the previous chapter we are told that Jesus had stayed at Simon Peter’s house and even healed his mother in Law.

As chapter 4 makes clear, Peter would have already been amazed by Jesus along with everyone else. For Peter, Jesus was already someone that provoked amazement, excitement and respect.

Clearly, here was a man of God who could help people in amazing ways. His powerful teaching showed that here was someone you could come to for advice about life and knowledge of God. His authority over evil spirits showed that here was someone you could come to for help with spiritual oppression. His power to heal showed that here was someone you could come to when you were ill to be healed.

Peter along with the crowds already realised that Jesus was someone who could help you in these profound spiritual ways. That is why he was happy to let Jesus use his boat to preach from, while he and his fellow fishermen sorted out the nets after a hard night of unsuccessful fishing.

Yet, in what happened next, Peter had a eureka moment and came to see something more profound and earth shattering about Jesus.

When Jesus finished preaching, he told Peter to get into the boat and to put the nets into the deep water. Here was a preacher telling a fisherman how to fish! Peter points out to Jesus that this is a stupid idea. After all they had been fishing all night and not caught anything, why would they catch anything now?

More than that, the fishing nets were designed to be used at night, because the fish could see them in the day time. Peter knew how to fish, he knew that what Jesus was telling him to do was a waste of time. Yet, he was impressed enough by Jesus to at least play along and do what Jesus told him.

Then something amazing happened. The nets started to fill up. In fact they filled so much they were beginning to break. There were so many fish they had to call over the other boat to help them and before they knew it, both boats were so full of fish they were in danger of sinking!

Yet, although it looked like the nets were breaking and the boats sinking, what happened was that something inside Peter snapped. He had a sudden realisation of something profound about Jesus. So much so that he fell at Jesus’s knees and begged him to go away!

On the Apprentice, Alan Sugar decides each week to fire someone that he has decided he does not want to go into business with. In the end he is left with one person who will become his business partner and help him make money. A lot of people see Jesus as a potential partner to help us with some aspects of our life. That is the way the people around Peter were seeing Jesus – here is someone that can heal me, or teach me or cast out demons from me.

If Peter still saw Jesus in that way, then this miracle would have been proof to him, that Jesus was worth hiring as the ideal business partner! Just think how Peter’s fishing business would have grown if Jesus could do the same trick every week!

Yet, for Peter the master fisherman, Jesus’s authority over fishing showed him that Jesus was in charge of every aspect of life, even those aspects that Peter still thought was his expertise.

Rather than someone he might hire to help him with aspects of life. Here was the person who had the power to hire and fire from life itself! Jesus was the ultimate judge of all. It was Jesus who was in the position of Alan Sugar, not Peter!

No wonder this realisation made Peter so terrified he was begging Jesus to leave him alone.

  • Have you come to realise who Jesus really is? Many people today think of Jesus as a great person to turn to for help in their life. Here is someone with words of wisdom, here is someone to call on in prayer when things are tough.

They come to church, when they think they are in a stage of life where knowing Jesus is helpful for that aspect of life, but when life moves on to the next stage, they move on from Jesus.

Yet, true discipleship, true faith recognises that Jesus is far more than a spiritual help or guide. He is not someone we choose to help us with some parts of our life, he is Lord over every part of our life. True discipleship accepts that Jesus is Lord, that God is rightfully in charge and following him is an eternal commitment not just something to do when it seems to suit us.

Peter’s Eureka Moment about Himself!

Yet, as Peter realised this about Jesus, he realised something equally profound about himself. He fell at Jesus’s knees and cried out, ‘I am a sinner!’

After the ‘I am Mark’ event a couple of weeks ago, some of us stayed behind for a question and answer session with Stefan Smart, the man who performed ‘I am Mark.’ Someone asked him how he became a Christian. For him it was a kind of eureka moment in some ways like Peter’s. His girlfriend at the time had said that she wanted to start going back to church. Stefan did not really believe in God, but provoked by his girlfriend and alone in his room one night he decided to ‘speak to the ceiling, ‘ just in case God was really there. He started telling ‘the ceiling’ about his day. But as he did so, something odd happened. Stefan started becoming aware of all the bad things he had done that day, in a way he never had before. Then he became more aware of the bad things he had done in his life up to that point. It was as he spoke to God that he became more deeply aware of his sin and brought him to tears. Not long after he became a Christian.

Peter was a Jew and would have had a strong sense of right and wrong and an understanding of sin. In fact there is nothing to suggest that he was a particularly bad person, certainly no worse than anyone else and probably from what we read in chapter 4 a respected member of the Synagogue (the Jewish church community). Later on in chapter 5, Jesus is accused of hanging out with ‘sinners’ and tax collectors by the religious authorities. There the reference is more to those who were disloyal to God’s people and working for the Romans for money and probably involved in the kind of Roman ‘partying’ lifestyle looked down on by any good Jew.

So, up to this point, Peter probably thought that he was a basically good person, who had done nothing particularly bad and was better than most. The kind of attitude that is fairly common today.

Yet, when he realises that Jesus is the ‘Lord’, the one who is judge of all, he suddenly becomes acutely aware  of his own sinfulness. When measured against others, he was good. When measured against the purity and standards of God, suddenly his wickedness became all too clear! So much so that he feels too ashamed to be in Jesus’s presence.

But, Peter has moved from one false understanding to another. From a complacency about his sinfulness to a feeling that his sinfulness means that he is unacceptable to God. This too is a common attitude today. It is equally wrong.

Jesus’s response makes this clear. He simply says to Peter: ‘Do not be afraid! From now on…’ Jesus does not deny that Peter is a sinner, neither does he accept that this means he is unacceptable to God. In fact a bit later in chapter 5 in response to the religious leaders’ criticism of him hanging out with ‘sinners’ he says:

“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” (Luke 5:31-32)

  • Peter’s eureka moment about himself and Jesus’s response show us how radical is the Christian way of thinking about ourselves. Today’s society focuses on the importance of ‘self-esteem’, which seeks to reject any negative thinking about ourselves. This is right in the sense that to focus merely on our failings is destructive. Yet, it either leads to a kind of arrogance and pride, which is equally destructive or can too easily crumble at moments of failure or rejection.

The realisation about ourselves as disciples of Jesus is profoundly different. We realise that:

Jesus does not want us to think we are acceptable,

but to know that we are accepted.

Jesus does not want us to think we are good enough,

but to know that we are loved enough.

Jesus does not want us to think we are all right,

but to know that he makes it all right.

Such an understanding guards against pride and arrogance, but also despair and discouragement.

It also enables us to grow and change into better people.

It stops us being thinking we don’t need to change, so that you just carrying on with the same old sins.

Neither does it leave us despairing about how bad we are so that we give up, because we know we are still accepted by Jesus.

Peter’s Eureka Moment about His Purpose!

So, Peter has realised that Jesus has ultimate authority and that Jesus calls sinners, of which he is one. Yet, now Peter comes to another eureka moment. This time it is about his purpose. Jesus says to him:

“Do not be afraid! From now on you will fish for people!”

I was listening to a podcast recently about ‘scaling up.’ That is how to take a successful business like a restaurant and turn it into a chain of restaurants. Often such ventures fail. Why? The issue is why the initial restaurant is successful. If it is successful because it has a fantastic chef, then when you create a chain of restaurants, they won’t all have fantastic chef’s and so they will fail. However, if the restaurant is successful, because of the menu and the ambience created, despite having a mediocre chef, then it is possible to change it into a successful chain of restaurants, because these things can be copied. So, the secret to testing whether a restaurant can be turned into a chain of restaurants is to make sure that you only employ a mediocre chef in the first place!

That is a great insight from a top 21st century economist. Jesus, however, knew this 2,000 years ago. When Jesus came to select his first disciples, he did not choose people from among the religious experts of the day. He chose a rather mediocre ordinary banned of disciples. The fact that these very mediocre people like Peter, could set up churches successfully, showed that its success was not down to the quality of the missionaries, but the quality of the message.

So, what does qualify Peter to the role that Jesus is calling him to? Not his Biblical knowledge or his academic ability, but the realisation about Jesus’s authority and that he has come to call sinners, of which Peter is one.

It is knowing these things that equips Peter to fish for people! You can’t call people to accept Jesus as Lord and saviour, unless you’ve come to realise that he is your Lord and saviour. But, knowing these things also helps us to understand why the command to fish for people or catch people for Christ is so necessary.

There are three points I think we need to grasp from Jesus’s call to Peter.

  1. Firstly, this is also the call to our church today. When the church forgets that part of its essential character is to catch people for Christ, then it has lost something fundamental. As Emil Brunner says, “The church exists by mission as fire exists by burning.” Praying for and seeking to call people to be true disciples of Christ must be a fundamental priority of our church life.
  2. Secondly, we should not feel that we are ill-equipped for the job or that it is only possible if we have the best leaders of preachers. Jesus called people of mediocre ability to the role precisely to show that it can be achieved by people of mediocre ability – as long as they have grasped who Jesus is and that he calls sinners like you and me!
  3. Thirdly, we should not let past failures put us off. Jesus calls Peter to fish for people, having just helped him to a phenomenal catch of fish after a night of abject failure. We may look at our churches and see a recent history of steady decline. That does not mean that God will not suddenly fill the nets and boats once more. Like Peter, we may feel that going out again is a waste of time, but let us do it anyway and see if God might not surprise us!

Jesus’s Mission Statement (Luke 4:14-30)

Mission statements are common for many businesses and organisations today. In this passage, Jesus reads part of Isaiah and applies it to himself to show what his mission was.

(This is a slightly longer version of the sermon preached at St. George’s on 13th March 2022. The sermon was recorded at St. Luke’s.)

Resisting Temptation (Luke 4:1-13)

Giving in to temptation leads to disaster. It is a tragedy common to us all. Yet Jesus never gives in to temptation. How does he do it? How can we become more like him?

(This is a slightly longer version of the sermon preached at St. George’s on 6th March 2022)


Why Resist Temptation?

Yesterday, I went to a prayer breakfast and someone came around with extra sausages. Can I tempt you to have another sausage he said!

Temptation these days is often associated with the temptation to eat too much. Lent is also associated with giving up eating or drinking things, chocolate, wine, coffee and possibly even sausages!

The danger is that our attitude to temptation becomes trivialised. For Jesus and the Bible temptation was a much bigger issue.

Chapter 4 of Luke comes immediately after a long genealogy of Jesus, which goes all the way back to Adam, who is referred to as ‘the Son of God’, because he was the first man created in God’s image. Yet, Adam’s legacy was that he gave into temptation. The one thing he was told not to do, he did when tempted by Satan and the results were catastrophic. He was kicked out of the Garden of Eden, away from the tree of life and death, suffering and pain became the lot of humankind.

The results of giving into temptation, do not mean just putting on a bit more weight, they can be incredibly destructive and catastrophic. You could argue that Ukraine is being destroyed now, because Putin gave into the temptation to prove his power by military means.

Yet, the new Son of God, Jesus Christ came and he never gave into temptation. It says in Hebrews:

“For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.” (Hebrews 4:15).

It was only because Jesus did not give into temptation that he could save us. It is only as we learn to not give into temptation that we can be increasingly useful for God.

Bible: Learning from the mistakes of others…

So how can we resist temptation? Well, we can learn from Jesus’s example in this passage. In it all he does is quote from the Bible!

We might think that all Jesus is doing here is memorising a few clever quotes. But actually, what Jesus is referring to with each quote is a lesson learnt from the experiences of God’s people. In fact all the quotes are from Deuteronomy, which records Moses’s final sermon to the people, where he outlines the lessons they have learnt as they travelled through the wilderness for 40 years.

The texts are therefore totally relevant to what Jesus is doing in spending 40 days in the wilderness. Jesus is not just quoting cleverly picked proof verses, he is referencing the lessons learnt by the people of God. He is learning from their mistakes. We too need to read the Bible as a story. It is the narrative that plays a key role in training us to resist temptation.

Listen to God not your stomach!

The first temptation is to do with Jesus’s stomach. He was fasting in the wilderness and no doubt would have been very hungry. So, the devil comes along and tempts him by saying,

“If you are the Son of God tell this stone to become bread.” (Luke 5:3)

In other words the devil wants Jesus to use his divine authority to meet his natural bodily desires.

Jesus’s response is to quote from Deuteronomy 8:3. But let me give you the whole of Deuteronomy 8:3:

“He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.” (Deuteronomy 8:3)

Do you see how Moses is drawing on the history of Israel travelling through the wilderness to show them the lessons God was teaching them.

Actually, God used the Manna in a very particular way to teach them the importance of listening to his word, rather than their stomach!

He gave them very specific instructions about how and when to collect the manna. When they obeyed his instructions everything went well, they collected just what they needed to live on and came to see that God would provide. When however, they were driven by their hunger and tried to circumvent the instructions their efforts were wasted!

So, God sent don’t keep the manna until the next morning. Some however, worried that they would go hungry the next morning, didn’t listen to God and kept some for the next morning. The result was that it full of maggots and smelly – completely inedible. Not listening to God meant that it had all gone wrong!

Then at the end of the week, God said that they should collect twice as much on the day before the Sabbath and keep it overnight and not collect any on the Sabbath. However, this time, when it came to the Sabbath some did go out to collect some and found that their efforts were wasted and there was no manna to collect! Once again they lost out because they listened to their stomachs rather than God’s word.

Jesus gives Satan a short pithy quote, but behind the quote is a story, which much more powerfully and memorably teaches us the lesson. We live by hearing and obeying God’s word, not ignoring it and being led by our stomachs.

  • Lent is a time when people often give up eating or drinking certain things. This can be a great way to train ourselves not to be too controlled by our desire for these things.

This is perhaps increasingly important in a world, where advertising and our phones are set up to appeal to our bodily desires. Whether it be take aways, alcohol or even the way our phones are set up, we are constantly being manipulated to do and buy things through an appeal to our natural impulses.

So yes, it is good to train ourselves not to be controlled by them.

But, for us as Christians, Lent needs to be more than about freeing ourselves from false impulses. We need to also train ourselves to listen to God’s word and to obey it. That is what Jesus was seeking to do in the wilderness.

When it later came to obeying God’s will and facing the physical agony of the cross, Jesus proved that God’s word was more important than his bodily desires by his act of obedience. If Jesus hadn’t managed to do that then we would not be saved!

So what drives you? Your stomach or other bodily desire or the word of God? Perhaps this Lent you could commit not just to giving up something, but to taking up God’s word and seeking God’s help to live by it more fully.

Submit to God not others

The second temptation is that Satan offers Jesus full authority over all the kingdoms of the world – if only he would worship the devil!

Jesus’s response is to quote Deuteronomy 6:13. But let me quote you the verses leading up to it:

“When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you–a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant–then when you eat and are satisfied, be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery. Fear the LORD your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you;” (Deuteronomy 6:10-14)

The LORD their God had defeated the Egyptians. He was about to defeat the people in the land of Canaan. Israel would owe their existence, their freedom and their occupation of the land to God, because God had shown that he was really in charge of the world. He had the ultimate power. He then was the one they should fear.

The temptation, however, faced by Israel was to look to other gods to help them. Perhaps when other nations seemed to be prospering or doing better, when they seemed to be stronger and have more powerful armies, the temptation was to start worshipping those gods instead. But that was always a mistake, because it was to forget who had the ultimate authority!

Satan’s temptation to Jesus was similar. Satan claims to have the ultimate authority in the world. There is some truth in that. The Bible often talks of Satan as being ‘Prince of this world,’ because people tend to listen to him rather than God. Yet, still the ultimate truth is that the earth is the Lord’s and everything in it. Satan’s seeming rule is only a temporary aberration. One day he will be totally destroyed and defeated.

In Jesus’s ministry, he would be critical of those who seemed to have all the authority and power. This when the people in power had just had John the Baptist arrested, then beheaded for telling the authorities they should obey God! The temptation must have been strong not to stand out against the human authorities, to accept their rule as being more important than gods. Indeed, as Jesus went to the cross, it seemed that this earthly power, with Satan behind it seemed to be victorious as Jesus died a brutal and humiliating execution mocked by all around.

Yet, Jesus refused to bow to any human or Satanic authority. Rather he kept worshipping God and doing his will. The result was God proved that his kingdom was a greater kingdom by raising Jesus from the dead and seating him at his right hand! From then on repentance and faith in Jesus has been preached in all nations and he has followers everywhere.

Jesus has ultimate authority not by worshipping Satan, but by worshipping God alone.

  • In our world this is an encouragement to us. When we see tyrants who seem to have absolute power wielding it in horrendous ways – Putin is the most obvious example at the moment. We can know that their power is only temporary. God has the ultimate authority.

But the question is are we willing to worship God alone or do we bow to the pressures and forces around us. Do we seek to fit in with one cultural opinion or other in our world, bowing to the prevailing views or do we constantly seek to test all views and opinions against God’s will, worshipping him alone.

Trust God don’t Test Him

In the last temptation, Satan tries to use Scripture to push Jesus into doing something wrong.

He takes Jesus to the high point of the temple and suggests that he throw himself down, because God has promised he will rescue him with angels. The quote comes from Psalm 91 that we read earlier.

Jesus’s response is to quote again from Deuteronomy.

Let me give you the full verse again:

“Do not test the LORD your God as you did at Massah.” (Deteronomy 6:16).

Once again there is a story behind all this. Israel have just come out of Egypt and gone into the wilderness. They have seen God do amazing things in sending plagues on the Egyptians, leading them through the Red Sea and destroying the pursuing Egyptian army.

Now, however, they are in the desert and there is not much water. They start complaining to Moses. They wonder what God is up to. Has he just led them out to die? Is he really with them?

Of course he is – and proves it by telling Moses to strike a rock. The result is water comes from the rock and they have plenty to drink.

The problem is that they were demanding proof that God was able and willing to support and look after them – even after all he had done.

The devil is seeking to get Jesus to want God to prove his trustworthiness to him by performing an amazing miracle. Yet, such a desire to test God in this way, shows a lack of trust in God’s care and provision.

When Jesus went to the cross, he would have to trust that God would bring him out the other side of death. That he would be resurrected. There was no way to test that before hand!

  • For us too, there will be times in life, maybe especially when things are tough, when it feels like God is not there. We may start thinking God needs to prove himself to us, for us to continue. Insisting that God shows us an amazing answer to prayer.

But who are we to test God. Such an action is a failure of trust, the antithesis of faith. We need to learn to trust that God will see us through even in the most difficult and challenging of times. That he will not let us down.

Only that kind of non-testing faith will really see us through, as it saw Jesus through.

Resisting Temptation

So can you also learn to resist temptation? We need to learn the lessons from the Bible. Not just punchy memory verses, but the lessons of God’s relationship with his people. The story of the Bible.

When we do that like Jesus, we see the importance of keeping God as number one in our lives.

Learning to listen and follow his word more than our natural bodily desires.

Seeking to keep him as our worship and focus and not any ideologies, cultures or rulers of this world.

Trusting him without feeling we need to make him pass a test. Rather trusting that he is with us and will be with us even through the toughest of times.

That is what Jesus did and that is what Jesus calls us to seek to do as well, with his help.

Christianity Explored

Following on from the performance of I AM MARK on March 5th, we are going to be running a number of small groups studying Christianity Explored. This course takes you through Mark’s gospel together and has videos that use Mark’s gospel to teach the Christian faith. They are safe and friendly groups, that give you the opportunity to ask whatever questions you like about what you read in Mark or about the Christian faith itself. They are also a good place to meet and get to know others better.

The main group for St. George’s will be meeting on Wednesdays at 2pm, starting on 9th March. However, if you cannot make that time you are welcome to join a group at one of the other churches.

You are free to attend the first or second session of the course, with no commitment to attend the rest. The course lasts for 7 weeks. We plan to have 5 weeks before Easter a break for a couple of weeks and 2 weeks after Easter. 

Please click the button below to register an interest in the course and to say which group you would like to attend.

I am MARK

St. Luke’s, Saturday 5th March, 7pm

I AM MARK is Stefan Smart’s solo word-for-word dramatisation of Mark’s Gospel. Its uniquely dramatic qualities make it both thoroughly entertaining and extremely thought-provoking.  
Stefan has performed this piece to great acclaim in churches, cathedrals, conferences and schools across the UK and abroad, and has recently played before sell-out audiences at the Edinburgh Festival Fringe. This year a film version of the show came out for US Global TV network, CMaxTV. Stefan’s heart is to reproduce what it must have been like to for a first century audience to listen to this story at first hand. In doing so he makes the Bible come alive again for 21st century people everywhere.

Stefan follows the performance with a short Q & A with the audience, offering them a unique opportunity to respond personally to what they’ve seen and to ask questions about the faith.

Youth Initiative

In recent months we have been exploring how to provide opportunities for the youth associated with both St. George’s and St. Luke’s churches to grow in friendship with each other and to explore their own faith in God, through their own bible study and in planning and leading occasional evening services.

Starting on 13th March the plan, during term time, will be to gather weekly on Sundays in the early evening. There will be three parts to the evening, facilitated by myself and a small team of volunteers (if you want to be a volunteer let me know)

  • 5-6:30pm Bible Study with worship and prayer
  • 6:30- 6:45pm Light supper
  • 6:45-7:45pm Group games and activities 

The idea is to meet in the lounge area in St. Luke’s church to begin with. We would hope to trial this for a few terms and review whether the location, pattern and timings work for as many of our youth as possible.

Each term (roughly 6-8 weeks apart) we will be holding a youth-led service for all ages to attend. The youth will plan these during part of the bible study portion of the evening.

Any youth at Secondary school aged 11 or over is very welcome to be part of these Sunday evenings. Volunteers for any part of the evening would be really helpful.

Please contact me on 01843 316656 or curate@stlukesramsgate.org for more information or to register interest.

Claire Coleman.

Sound System at St. George’s

We are grateful to the help of Peter Cornell, an old friend of Paul Worledge for his help in setting up the sound system at St. George’s. We now have an effective lectern microphone and one radio lapel microphone, which Peter has let us have on permanent loan. Both of these seemed to work very well at our service last Sunday.

Unfortunately, the loop system does not seem to be working, but Peter has offered to look at seeing if we can fix that on a future date.

Experimental Orders of Service

During February and March we will be using some new orders of service booklets. We are going to vary it a bit.

The beige colour booklet is very similar to the service we have been using in recent years. The blue colour booklet is the traditional Book of Common Prayer service in traditional language and the green colour booklet is a Eucharist, but with some alternative prayers to what we normally use and is overall a shorter service.

All three booklets follow what is authorised by the Church of England. At the end of March we will carry out a survey to gather your views on the different styles of service in order to decide what kind of service we should have going forward.