What does Peter do when Jesus enables a massive catch of fish? Does he employ him as a new business partner? No! He falls at Jesus’ knees. Peter has realised something profound about Jesus and himself. Now his life will be transformed.

This sermon was preached at St. Luke’s and St. George’s by Rev. Paul Worledge on 20th March 2022. The video was recorded at St. Luke’s.

Eureka!

In about 250BC, a Greek mathematician called, Archimedes was having a bath. As he sat in the bath he noticed that the more of his body was in the bath, the higher the water level was in the bath. Suddenly, he realised something profound: the volume of an object will push up the same volume of water. He had discovered a way of measuring volumes!

He famously shouted, Eureka! which is Greek for I’ve found it. Apparently, he was so excited that he jumped out of the bath and ran around the streets telling everyone – even while he was still naked!

Ever since, whenever someone realises something profound, it is called a Eurkea moment. You may have had the experience yourself, you’ve spent ages trying to solve a problem, perhaps a crossword clue or some other kind of puzzle. You keep thinking about it and it as though your thoughts are blocked by a kind of damn. Then suddenly the damn breaks, the solution comes to you. What had seemed so hard to work out is suddenly obvious.

For Simon Peter, the first person that Luke’s gospel tells us decided to follow Jesus, there was a similar kind of eureka moment when it came to Jesus. Suddenly, he realised something about Jesus that was profound and important and his life was never the same again.

Of course for anyone to become a Christian they need to realise these same things about Jesus. For most people the realisation is perhaps a slower process with many small steps. What matters is not the speed or suddenness about the realisation, but the fact that the realisation happens.

So what was Peter’s Eureka moment. What did he come to realise? Well he came to realise something about Jesus, something about himself and something about his purpose in life.

Peter’s Eureka Moment about Jesus!

We need to be clear that this was not Peter’s first meeting with Jesus. In John’s gospel we are told about an earlier encounter with Jesus and even in Luke’s gospel in the previous chapter we are told that Jesus had stayed at Simon Peter’s house and even healed his mother in Law.

As chapter 4 makes clear, Peter would have already been amazed by Jesus along with everyone else. For Peter, Jesus was already someone that provoked amazement, excitement and respect.

Clearly, here was a man of God who could help people in amazing ways. His powerful teaching showed that here was someone you could come to for advice about life and knowledge of God. His authority over evil spirits showed that here was someone you could come to for help with spiritual oppression. His power to heal showed that here was someone you could come to when you were ill to be healed.

Peter along with the crowds already realised that Jesus was someone who could help you in these profound spiritual ways. That is why he was happy to let Jesus use his boat to preach from, while he and his fellow fishermen sorted out the nets after a hard night of unsuccessful fishing.

Yet, in what happened next, Peter had a eureka moment and came to see something more profound and earth shattering about Jesus.

When Jesus finished preaching, he told Peter to get into the boat and to put the nets into the deep water. Here was a preacher telling a fisherman how to fish! Peter points out to Jesus that this is a stupid idea. After all they had been fishing all night and not caught anything, why would they catch anything now?

More than that, the fishing nets were designed to be used at night, because the fish could see them in the day time. Peter knew how to fish, he knew that what Jesus was telling him to do was a waste of time. Yet, he was impressed enough by Jesus to at least play along and do what Jesus told him.

Then something amazing happened. The nets started to fill up. In fact they filled so much they were beginning to break. There were so many fish they had to call over the other boat to help them and before they knew it, both boats were so full of fish they were in danger of sinking!

Yet, although it looked like the nets were breaking and the boats sinking, what happened was that something inside Peter snapped. He had a sudden realisation of something profound about Jesus. So much so that he fell at Jesus’s knees and begged him to go away!

On the Apprentice, Alan Sugar decides each week to fire someone that he has decided he does not want to go into business with. In the end he is left with one person who will become his business partner and help him make money. A lot of people see Jesus as a potential partner to help us with some aspects of our life. That is the way the people around Peter were seeing Jesus – here is someone that can heal me, or teach me or cast out demons from me.

If Peter still saw Jesus in that way, then this miracle would have been proof to him, that Jesus was worth hiring as the ideal business partner! Just think how Peter’s fishing business would have grown if Jesus could do the same trick every week!

Yet, for Peter the master fisherman, Jesus’s authority over fishing showed him that Jesus was in charge of every aspect of life, even those aspects that Peter still thought was his expertise.

Rather than someone he might hire to help him with aspects of life. Here was the person who had the power to hire and fire from life itself! Jesus was the ultimate judge of all. It was Jesus who was in the position of Alan Sugar, not Peter!

No wonder this realisation made Peter so terrified he was begging Jesus to leave him alone.

• Have you come to realise who Jesus really is? Many people today think of Jesus as a great person to turn to for help in their life. Here is someone with words of wisdom, here is someone to call on in prayer when things are tough.

They come to church, when they think they are in a stage of life where knowing Jesus is helpful for that aspect of life, but when life moves on to the next stage, they move on from Jesus.

Yet, true discipleship, true faith recognises that Jesus is far more than a spiritual help or guide. He is not someone we choose to help us with some parts of our life, he is Lord over every part of our life. True discipleship accepts that Jesus is Lord, that God is rightfully in charge and following him is an eternal commitment not just something to do when it seems to suit us.

Peter’s Eureka Moment about Himself!

Yet, as Peter realised this about Jesus, he realised something equally profound about himself. He fell at Jesus’s knees and cried out, ‘I am a sinner!’

After the ‘I am Mark’ event a couple of weeks ago, some of us stayed behind for a question and answer session with Stefan Smart, the man who performed ‘I am Mark.’ Someone asked him how he became a Christian. For him it was a kind of eureka moment in some ways like Peter’s. His girlfriend at the time had said that she wanted to start going back to church. Stefan did not really believe in God, but provoked by his girlfriend and alone in his room one night he decided to ‘speak to the ceiling, ‘ just in case God was really there. He started telling ‘the ceiling’ about his day. But as he did so, something odd happened. Stefan started becoming aware of all the bad things he had done that day, in a way he never had before. Then he became more aware of the bad things he had done in his life up to that point. It was as he spoke to God that he became more deeply aware of his sin and brought him to tears. Not long after he became a Christian.

Peter was a Jew and would have had a strong sense of right and wrong and an understanding of sin. In fact there is nothing to suggest that he was a particularly bad person, certainly no worse than anyone else and probably from what we read in chapter 4 a respected member of the Synagogue (the Jewish church community). Later on in chapter 5, Jesus is accused of hanging out with ‘sinners’ and tax collectors by the religious authorities. There the reference is more to those who were disloyal to God’s people and working for the Romans for money and probably involved in the kind of Roman ‘partying’ lifestyle looked down on by any good Jew.

So, up to this point, Peter probably thought that he was a basically good person, who had done nothing particularly bad and was better than most. The kind of attitude that is fairly common today.

Yet, when he realises that Jesus is the ‘Lord’, the one who is judge of all, he suddenly becomes acutely aware  of his own sinfulness. When measured against others, he was good. When measured against the purity and standards of God, suddenly his wickedness became all too clear! So much so that he feels too ashamed to be in Jesus’s presence.

But, Peter has moved from one false understanding to another. From a complacency about his sinfulness to a feeling that his sinfulness means that he is unacceptable to God. This too is a common attitude today. It is equally wrong.

Jesus’s response makes this clear. He simply says to Peter: ‘Do not be afraid! From now on…’ Jesus does not deny that Peter is a sinner, neither does he accept that this means he is unacceptable to God. In fact a bit later in chapter 5 in response to the religious leaders’ criticism of him hanging out with ‘sinners’ he says:

“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” (Luke 5:31-32)

• Peter’s eureka moment about himself and Jesus’s response show us how radical is the Christian way of thinking about ourselves. Today’s society focuses on the importance of ‘self-esteem’, which seeks to reject any negative thinking about ourselves. This is right in the sense that to focus merely on our failings is destructive. Yet, it either leads to a kind of arrogance and pride, which is equally destructive or can too easily crumble at moments of failure or rejection.

The realisation about ourselves as disciples of Jesus is profoundly different. We realise that:

Jesus does not want us to think we are acceptable,

but to know that we are accepted.

Jesus does not want us to think we are good enough,

but to know that we are loved enough.

Jesus does not want us to think we are all right,

but to know that he makes it all right.

Such an understanding guards against pride and arrogance, but also despair and discouragement.

It also enables us to grow and change into better people.

It stops us being thinking we don’t need to change, so that you just carrying on with the same old sins.

Neither does it leave us despairing about how bad we are so that we give up, because we know we are still accepted by Jesus.

Peter’s Eureka Moment about His Purpose!

So, Peter has realised that Jesus has ultimate authority and that Jesus calls sinners, of which he is one. Yet, now Peter comes to another eureka moment. This time it is about his purpose. Jesus says to him:

“Do not be afraid! From now on you will fish for people!”

I was listening to a podcast recently about ‘scaling up.’ That is how to take a successful business like a restaurant and turn it into a chain of restaurants. Often such ventures fail. Why? The issue is why the initial restaurant is successful. If it is successful because it has a fantastic chef, then when you create a chain of restaurants, they won’t all have fantastic chef’s and so they will fail. However, if the restaurant is successful, because of the menu and the ambience created, despite having a mediocre chef, then it is possible to change it into a successful chain of restaurants, because these things can be copied. So, the secret to testing whether a restaurant can be turned into a chain of restaurants is to make sure that you only employ a mediocre chef in the first place!

That is a great insight from a top 21st century economist. Jesus, however, knew this 2,000 years ago. When Jesus came to select his first disciples, he did not choose people from among the religious experts of the day. He chose a rather mediocre ordinary banned of disciples. The fact that these very mediocre people like Peter, could set up churches successfully, showed that its success was not down to the quality of the missionaries, but the quality of the message.

So, what does qualify Peter to the role that Jesus is calling him to? Not his Biblical knowledge or his academic ability, but the realisation about Jesus’s authority and that he has come to call sinners, of which Peter is one.

It is knowing these things that equips Peter to fish for people! You can’t call people to accept Jesus as Lord and saviour, unless you’ve come to realise that he is your Lord and saviour. But, knowing these things also helps us to understand why the command to fish for people or catch people for Christ is so necessary.

There are three points I think we need to grasp from Jesus’s call to Peter.

1. Firstly, this is also the call to our church today. When the church forgets that part of its essential character is to catch people for Christ, then it has lost something fundamental. As Emil Brunner says, “The church exists by mission as fire exists by burning.” Praying for and seeking to call people to be true disciples of Christ must be a fundamental priority of our church life.
2. Secondly, we should not feel that we are ill-equipped for the job or that it is only possible if we have the best leaders of preachers. Jesus called people of mediocre ability to the role precisely to show that it can be achieved by people of mediocre ability – as long as they have grasped who Jesus is and that he calls sinners like you and me!
3. Thirdly, we should not let past failures put us off. Jesus calls Peter to fish for people, having just helped him to a phenomenal catch of fish after a night of abject failure. We may look at our churches and see a recent history of steady decline. That does not mean that God will not suddenly fill the nets and boats once more. Like Peter, we may feel that going out again is a waste of time, but let us do it anyway and see if God might not surprise us!

Mission statements are common for many businesses and organisations today. In this passage, Jesus reads part of Isaiah and applies it to himself to show what his mission was.

(This is a slightly longer version of the sermon preached at St. George’s on 13th March 2022. The sermon was recorded at St. Luke’s.)

Giving in to temptation leads to disaster. It is a tragedy common to us all. Yet Jesus never gives in to temptation. How does he do it? How can we become more like him?

(This is a slightly longer version of the sermon preached at St. George’s on 6th March 2022)

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Why Resist Temptation?

Yesterday, I went to a prayer breakfast and someone came around with extra sausages. Can I tempt you to have another sausage he said!

Temptation these days is often associated with the temptation to eat too much. Lent is also associated with giving up eating or drinking things, chocolate, wine, coffee and possibly even sausages!

The danger is that our attitude to temptation becomes trivialised. For Jesus and the Bible temptation was a much bigger issue.

Chapter 4 of Luke comes immediately after a long genealogy of Jesus, which goes all the way back to Adam, who is referred to as ‘the Son of God’, because he was the first man created in God’s image. Yet, Adam’s legacy was that he gave into temptation. The one thing he was told not to do, he did when tempted by Satan and the results were catastrophic. He was kicked out of the Garden of Eden, away from the tree of life and death, suffering and pain became the lot of humankind.

The results of giving into temptation, do not mean just putting on a bit more weight, they can be incredibly destructive and catastrophic. You could argue that Ukraine is being destroyed now, because Putin gave into the temptation to prove his power by military means.

Yet, the new Son of God, Jesus Christ came and he never gave into temptation. It says in Hebrews:

“For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.” (Hebrews 4:15).

It was only because Jesus did not give into temptation that he could save us. It is only as we learn to not give into temptation that we can be increasingly useful for God.

Bible: Learning from the mistakes of others…

So how can we resist temptation? Well, we can learn from Jesus’s example in this passage. In it all he does is quote from the Bible!

We might think that all Jesus is doing here is memorising a few clever quotes. But actually, what Jesus is referring to with each quote is a lesson learnt from the experiences of God’s people. In fact all the quotes are from Deuteronomy, which records Moses’s final sermon to the people, where he outlines the lessons they have learnt as they travelled through the wilderness for 40 years.

The texts are therefore totally relevant to what Jesus is doing in spending 40 days in the wilderness. Jesus is not just quoting cleverly picked proof verses, he is referencing the lessons learnt by the people of God. He is learning from their mistakes. We too need to read the Bible as a story. It is the narrative that plays a key role in training us to resist temptation.

Listen to God not your stomach!

The first temptation is to do with Jesus’s stomach. He was fasting in the wilderness and no doubt would have been very hungry. So, the devil comes along and tempts him by saying,

“If you are the Son of God tell this stone to become bread.” (Luke 5:3)

In other words the devil wants Jesus to use his divine authority to meet his natural bodily desires.

Jesus’s response is to quote from Deuteronomy 8:3. But let me give you the whole of Deuteronomy 8:3:

“He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.” (Deuteronomy 8:3)

Do you see how Moses is drawing on the history of Israel travelling through the wilderness to show them the lessons God was teaching them.

Actually, God used the Manna in a very particular way to teach them the importance of listening to his word, rather than their stomach!

He gave them very specific instructions about how and when to collect the manna. When they obeyed his instructions everything went well, they collected just what they needed to live on and came to see that God would provide. When however, they were driven by their hunger and tried to circumvent the instructions their efforts were wasted!

So, God sent don’t keep the manna until the next morning. Some however, worried that they would go hungry the next morning, didn’t listen to God and kept some for the next morning. The result was that it full of maggots and smelly – completely inedible. Not listening to God meant that it had all gone wrong!

Then at the end of the week, God said that they should collect twice as much on the day before the Sabbath and keep it overnight and not collect any on the Sabbath. However, this time, when it came to the Sabbath some did go out to collect some and found that their efforts were wasted and there was no manna to collect! Once again they lost out because they listened to their stomachs rather than God’s word.

Jesus gives Satan a short pithy quote, but behind the quote is a story, which much more powerfully and memorably teaches us the lesson. We live by hearing and obeying God’s word, not ignoring it and being led by our stomachs.

• Lent is a time when people often give up eating or drinking certain things. This can be a great way to train ourselves not to be too controlled by our desire for these things.

This is perhaps increasingly important in a world, where advertising and our phones are set up to appeal to our bodily desires. Whether it be take aways, alcohol or even the way our phones are set up, we are constantly being manipulated to do and buy things through an appeal to our natural impulses.

So yes, it is good to train ourselves not to be controlled by them.

But, for us as Christians, Lent needs to be more than about freeing ourselves from false impulses. We need to also train ourselves to listen to God’s word and to obey it. That is what Jesus was seeking to do in the wilderness.

When it later came to obeying God’s will and facing the physical agony of the cross, Jesus proved that God’s word was more important than his bodily desires by his act of obedience. If Jesus hadn’t managed to do that then we would not be saved!

So what drives you? Your stomach or other bodily desire or the word of God? Perhaps this Lent you could commit not just to giving up something, but to taking up God’s word and seeking God’s help to live by it more fully.

Submit to God not others

The second temptation is that Satan offers Jesus full authority over all the kingdoms of the world – if only he would worship the devil!

Jesus’s response is to quote Deuteronomy 6:13. But let me quote you the verses leading up to it:

“When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you–a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant–then when you eat and are satisfied, be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery. Fear the LORD your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you;” (Deuteronomy 6:10-14)

The LORD their God had defeated the Egyptians. He was about to defeat the people in the land of Canaan. Israel would owe their existence, their freedom and their occupation of the land to God, because God had shown that he was really in charge of the world. He had the ultimate power. He then was the one they should fear.

The temptation, however, faced by Israel was to look to other gods to help them. Perhaps when other nations seemed to be prospering or doing better, when they seemed to be stronger and have more powerful armies, the temptation was to start worshipping those gods instead. But that was always a mistake, because it was to forget who had the ultimate authority!

Satan’s temptation to Jesus was similar. Satan claims to have the ultimate authority in the world. There is some truth in that. The Bible often talks of Satan as being ‘Prince of this world,’ because people tend to listen to him rather than God. Yet, still the ultimate truth is that the earth is the Lord’s and everything in it. Satan’s seeming rule is only a temporary aberration. One day he will be totally destroyed and defeated.

In Jesus’s ministry, he would be critical of those who seemed to have all the authority and power. This when the people in power had just had John the Baptist arrested, then beheaded for telling the authorities they should obey God! The temptation must have been strong not to stand out against the human authorities, to accept their rule as being more important than gods. Indeed, as Jesus went to the cross, it seemed that this earthly power, with Satan behind it seemed to be victorious as Jesus died a brutal and humiliating execution mocked by all around.

Yet, Jesus refused to bow to any human or Satanic authority. Rather he kept worshipping God and doing his will. The result was God proved that his kingdom was a greater kingdom by raising Jesus from the dead and seating him at his right hand! From then on repentance and faith in Jesus has been preached in all nations and he has followers everywhere.

Jesus has ultimate authority not by worshipping Satan, but by worshipping God alone.

• In our world this is an encouragement to us. When we see tyrants who seem to have absolute power wielding it in horrendous ways – Putin is the most obvious example at the moment. We can know that their power is only temporary. God has the ultimate authority.

But the question is are we willing to worship God alone or do we bow to the pressures and forces around us. Do we seek to fit in with one cultural opinion or other in our world, bowing to the prevailing views or do we constantly seek to test all views and opinions against God’s will, worshipping him alone.

Trust God don’t Test Him

In the last temptation, Satan tries to use Scripture to push Jesus into doing something wrong.

He takes Jesus to the high point of the temple and suggests that he throw himself down, because God has promised he will rescue him with angels. The quote comes from Psalm 91 that we read earlier.

Jesus’s response is to quote again from Deuteronomy.

Let me give you the full verse again:

“Do not test the LORD your God as you did at Massah.” (Deteronomy 6:16).

Once again there is a story behind all this. Israel have just come out of Egypt and gone into the wilderness. They have seen God do amazing things in sending plagues on the Egyptians, leading them through the Red Sea and destroying the pursuing Egyptian army.

Now, however, they are in the desert and there is not much water. They start complaining to Moses. They wonder what God is up to. Has he just led them out to die? Is he really with them?

Of course he is – and proves it by telling Moses to strike a rock. The result is water comes from the rock and they have plenty to drink.

The problem is that they were demanding proof that God was able and willing to support and look after them – even after all he had done.

The devil is seeking to get Jesus to want God to prove his trustworthiness to him by performing an amazing miracle. Yet, such a desire to test God in this way, shows a lack of trust in God’s care and provision.

When Jesus went to the cross, he would have to trust that God would bring him out the other side of death. That he would be resurrected. There was no way to test that before hand!

• For us too, there will be times in life, maybe especially when things are tough, when it feels like God is not there. We may start thinking God needs to prove himself to us, for us to continue. Insisting that God shows us an amazing answer to prayer.

But who are we to test God. Such an action is a failure of trust, the antithesis of faith. We need to learn to trust that God will see us through even in the most difficult and challenging of times. That he will not let us down.

Only that kind of non-testing faith will really see us through, as it saw Jesus through.

Resisting Temptation

So can you also learn to resist temptation? We need to learn the lessons from the Bible. Not just punchy memory verses, but the lessons of God’s relationship with his people. The story of the Bible.

When we do that like Jesus, we see the importance of keeping God as number one in our lives.

Learning to listen and follow his word more than our natural bodily desires.

Seeking to keep him as our worship and focus and not any ideologies, cultures or rulers of this world.

Trusting him without feeling we need to make him pass a test. Rather trusting that he is with us and will be with us even through the toughest of times.

That is what Jesus did and that is what Jesus calls us to seek to do as well, with his help.

Abraham and Lot faced important choices when arguments broke out. Yet, what motivated Abraham to make the choices he did?

Read more below or watch the video recording of this sermon at St. Luke’s.

Introduction- faith is a journey

From the moment God called Abram, and Abram chose to listen, follow and obey, he was on a journey not just a physical one moving from Ur to Haran, Shechem and on into Canaan but a spiritual one too. He had been called by God who he didn’t know before – hadn’t worshiped before – his physical journey was echoing a spiritual one – he was getting to know God. 

Abraham, this man of faith that is remembered in the New Testament began where we all do not knowing God and then he went on an epic journey! He had received promises from God. He was following God’s instructions and he was growing in his faith journey. Alongside his physical journey At each place they settled Abram built an altar to the Lord. An altar was a place of sacrifice of worship. Abram spent time in an attitude of humility and prayer giving the God who called him praise and honour. As Abram got to know God he would get to know that God was a god he could trust that he would fulfill his promises but like any relationship that took time being together on that journey physically and spiritually.

Around Ten years ago I went on an adventurous journey. I went to New Zealand with the mission organization OM on a three month discipleship and evangelism programme. There were seven of us in our twenties that had signed up for this programme. At the start of the programme we didn’t know each other at all. We travelled from place to place across both islands, hiked mountains, swam in frozen lakes, camped in remote spots, and when you travel together, cook together, do your laundry together you do get to know each other real well. But it wasn’t just getting to know the other participants – through daily bible studies and worship, evangelism training I got to grow deeper in faith and in love with Jesus, to be stretched out of my comfort zone of what was familiar and trust and know Jesus more, digging deeper into God’s word. God opened up my eyes to the vastness of his world to the beauty of it, to his work in it and that he was always faithful. Going on that adventure journey developed my understanding of God further. 

What can Abrams journey teach us about our own journeys with God? Abram chose this journey. On this journey Abram was learning more and more about God. About how he could choose to truly trust God and believe the promises he’d been given.

Choose God

In our passage from Genesis 13 we see choices that Abram made – he chose to call on the name of the Lord, he chose to be generous and let his nephew choose the best land, and he chose to continue trusting in God to fulfill his promises. His choices were influenced by his knowledge of and relationship with God. How are our choices influenced by God? How can they be? Do we allow them to be? What can the journey and choices of Abram teach us?

Abrams journey with God begins in the previous chapter (ch. 12) – Abram encounters God for the first time (v1). He makes a choice to follow God (v4), he encounters God again at Shechem and builds an altar there and worships God (v7) , Abram continues the journey, where he builds another altar between Bethel and Ai  and worships God again – calling on the name of the Lord (v8), before traveling to Negev – then (v10) a famine hits that region so they travel on to Egypt.

This is where Abram makes a choice to lie to Pharaoh about the identity of his wife – he’s like no that’s not my wife! That’s my sister!  The reason he did that was because he was fearful of his own life. Because his wife was so beautiful He thought if they knew he was married to Sarah they would kill him so that then they could marry her. So he lied – and he actually did okay from the lie – v16, he acquired sheep and cattle, male and female donkey, male and female servants and camels. You might think, well that can’t have been a bad choice really…. But then we get to v17  But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai. So the Egyptians kick them out of the Egypt sending them on their way.

Abram had received a promise that God would make him into a great nation (12:2). That, would involve Abram being alive to have children, he’s promised again in 12:7 that his offspring will be given the land. Instead  of trusting that in order for that to be fulfilled  God would keep him safe, he chose to lie and deceive. 

It’s after this event that we have our passage for today. Where Abram once again chooses to call on the name of the Lord. And I think it’s necessary to know what happened in Egypt in order for us to fully grasp what it might mean for Abram to be calling on the name of the Lord here.

After the events in Egypt we trace his journey from Egypt back to the Negev and then back to the altar he had built between Bethel and Ai. There is a parallel here between Abram retracing his physical steps to go back to where he had encounters with God. And retracing his spiritual steps – He again calls on the name of the Lord. By Calling on the name of the Lord, there’s a sense that he’s seeking forgiveness, he feels a need to recalibrate, to acknowledge he’d made a mistake and not trusted God to keep him safe.  He’s choosing to reconnect with God to reboot. Its almost like there’s a desparate need in him to call on God’s name, its a priority, he wants to put things right with God. He chooses God again. 

Is that true for any of us here today – do we feel a real need within us to reconnect with God – to get back on track and retrace our steps. Do we choose God?

I also wonder that this desire of Abram to call on God’s name – to worship him, is not only due to a need to recalibrate but also to acknowledge God’s power – he’d seen it at work in Egypt. He understands better who God is and wants to go back to calling on the name of the Lord and trusting in him.

Do we choose to get to know God better by calling on his name? Being here today I am making an assumption that you have made a choice to worship God, to acknowledge like Ab we don’t always get it right,  but are  seeking out God, to know him better and worship him.

Choose to be transformed

It is a choice to worship God, acknowledge him, call on his name

And that choice then leads to a transformation. When you spend time with someone you can often become more like them. 

In the New Testament there is this sense that through choosing to know God through Jesus a transformation occurs – in Romans 12:1-2 ¹Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God-this is your true and proper worship. ²Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is-his good, pleasing and perfect will.

Worship leads to transformation. And in Ephesians we read ‘when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. ²²You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; ²³to be made new in the attitude of your minds; ²⁴and to put on the new self, created to be like God in true righteousness and holiness.’

By spending time with God, getting to know God better, I believe Abram is changing and transforming.

I believe this is what we are seeing in the way Abram deals with the situation that arises in our reading. Abram is faced with a dilemma. Arguments have broken out amongst his herders and those of his nephews. It is not Abram alone that is wealthy, Lot his nephew has also gained his own flocks and herd and servants. They have become too many to be together in one place. The commentaries explain that it is highly likely that it was not sustainable to stay where they were together, there wasn’t enough pasture for all the cattle and livestock to feed – it was inevitable that they would divide. But how would Abram deal with this situation?

As the elder in the relationship he had every right to choose the best land for himself, and yet he forfeits that right, allowing Lot to choose – and unsurprisingly Lot chooses the most fertile land. 

There is a sense here that Abram has been renewing his mind, changing his moral compass, choosing to be in line with God who called him – to live a life trusting Him. God has generously promised Abram that he will make him a great nation. As he spends time with God he transforms in his choices, and chooses to be selfless and generous rather than greedy and looking out for his own benefit and gain. 

Ab is choosing in this encounter with his nephew to be generous, just as God is generous and he does not conform to greedy self centered ways. His worship has led to his choices being transformed. He’s called on the name of the Lord, spent time with Him and in doing so is changed from what would have been expected. He is becoming more godly in his behaviours. 

Do we choose to spend time getting to know God, to know what he is like (through prayer, worship and reading God’s word) both with other Christians but also on our own? Are our choices changing as we know God better? Do we make choices because of God’s generosity? That reflects his generosity and love? 

Abrams blessed again

Abram’s choice motivated by his relationship with God appeared to lead to the loss of well watered ground – he let Lot choose, and Lot chose what seemed to be the best land. As I was preparing this message I wondered whether Abram felt a moments pang of disappointment – that he was left with land that didn’t look as good as the land Lot had chosen. It made me think How do we respond in times of disappointment?

Abram could have dwelt on ‘missing out’ on the land on the plains – been disappointed – we don’t know. But when they part ways Abram  encounters God again. He might of been disappointed but if he was that didn’t last for long – His choice of generosity and selflessness led to another encounter with God where his promises are further expanded – promises that his offspring  will be so numerous that like dust it cannot be counted, that as far as the eye could see the land would be his and his offsprings forever and was instructed to lay claim to the land by walking the length and breadth of it. 

God was blessing Abram with the whole land and wants Abram to enjoy all the blessings that the whole land has to offer. Which again led to Abram obeyong, worshiping God – building an altar to him again and journeying around the land he had been promised.

In the New Testament we are promised and told that because of God’s love for his world Jesus was sent into the world that whoever believes in Jesus would not die but have eternal life – that is the ultimate blessing, the ultimate promised land. 

Do we take pleasure in and enjoy all that we have been given in our lives? Do we take seriously the promise of eternal life. Enjoying our life now, living a life knowing God and obey his call and seeing the blessings we have now and those to come?

Conclusion

Abram chose to follow God – his faith grew. He went on both a physical and spiritual journey with God.

We are at different points in our journey with God. Are we going to choose to follow God, coming to him when we don’t get it right? Are we going to choose to make time to worship and know God better? Are we going to choose to live a life of transformation that reflects his love and generosity? Are we going to choose to keep walking with him even past possible disappointments, to the blessings he will bring? 

My prayer is that Like Abram as we know God better we turn to him when we might get it wrong, we choose to get to know him better and grow our trust in his promises, we see transformation in our motives, attitudes and choices, and we keep walking with God, even in disappointments, so that we would see the final blessings of a life with God for all eternity.